When
we are preparing to receive Holy Communion at the Pre-Sanctified Liturgy on
Wednesday Evening, we fast from our noon meal as well as say our prayers. This
way we can properly prepare ourselves through prayer and fasting to receive
The
Precious Body and Blood of Our Lord!
If anyone has any questions with regards
to fasting or preparations for Holy Communion,
please see or contact Fr. Jason and he
will guide you.
The
Orthodox Church invites everyone to come and participate in the Divine
Services.
The
Orthodox Church does not practice open communion but invites everyone to come
and participate in the Divine Liturgy. Hence, only those Orthodox who have
properly prepared themselves through prayer, fasting, and absolution/confession
can come to receive Holy Communion.
============================
CONFESSIONS WILL
BE HEARD BEFORE AND AFTER
EVERY SERVICE OR
BY APPOINTMENT! PLEASE CONTACT FR. JASON.
IF ANYONE WOULD LIKE TO SCHEDULE A PANAHYDA, BAPTISM,
CHRISMATION, WEDDING,
OR WOULD LIKE TO HAVE USE OF THE CHURCH or
DARIA HALL OR IF THERE IS AN EMERGENCY OR
IF SOMEONE IS TAKEN TO THE HOSPITAL OR
NURSING HOME.IF YOU WOULD LIKE TO
SPONSOR THE BULLETIN OR PROVIDE FLOWERS FOR THE CHURCH, PLEASE SEE OR CONTACT
FR. JASON
AT THE CHURCH
OFFICE/RECTORY – (609) 393-1234. THANK YOU!
SECOND SUNDAY OF LENT — Tone 5. St. Gregory Palamas.
Ven. Basil the Confessor, Companion of Ven. Procopius at Decapolis (750). Bl.
Nikolai, Fool-for-Christ at Pskov (1576). Hieromartyr Proterius, Patriarch of
Alexandria (457). Hieromartyr Nestor, Bishop of Magydos in Pamphylia (250).
Ven. Marina (Marana), Cyra (Kira) and Domnica (Domnina), of Syria (ca. 450).
Ven John Cassian the Roman (435) [from Feb 29 - commemorated Feb. 28 in
non-Leap Years].
We
welcome all to the Divine Liturgy this morning, especially those who are
visiting with us at St. Vladimir Orthodox Church. Everyone is invited to Daria
Hall following the Divine Liturgy for Christian Fellowship. It is our prayer
that your experience this morning was spiritually uplifting and you will return
very soon to pray with our parish family.
May the Lord bless you with many years of good health and happiness.
All of our beloved parishioners and family members who are
in hospitals, nursing homes, or homebound.
Those who are celebrating their birthdays/anniversaries
this week
Anne (Kasmer)
Bill (DiCicco)
Matushka Mary Shafran
Metropolitan THEODOSIUS
Metropolitan HERMAN
Bishop NIKOLAI
Archpriest Vincent (Sevarino)
Archpriest Joseph (Chupek)
Archpiest Herman (Schick)
Archpriest John (Perich)
Archpriest John (Chupek)
Archpriest Stephen and
Prifteresha Margot (Siniari) and their family
Archpriest
Paul and Matushka Mary Shafran
Archpriest
Daniel and Matushka Tamara Skvir
Prdn. Michael and Mat. Leslie, Elizabeth Sochka
Archpriest William (Dubovick)
Archpriest Sergei (Glagolev)
Ivan and Marina and their family
Robert and Elizabeth and their family
Mat. Paraskeva
Mat. Barbara (Kucynda)
Edwina
Maxim
Rida {Davis}
Harry
Dorothy
David
Dolores Gavin
Mary
Stephanie
Svetlana
Helena
Darice
Steven
James
Margaret
Jack
Eileen (Yadlosky)
Catherine
John
Ann
Paul
Robert
Mary
Jamie {Glatt}
Nadia
Arlene (Cancer)niece of Martha Lutz
Mary
Irene
Alexandra (Keysock)
Charlotte (Aunt of Melody Stavisky)
Asfeha (Manna – brother-in-law of Awet)
Inna
Nicholas
Mary {Lorchak}
Olga (Toth)
Nicholas
Peter
Zera {Kiristos Manna}
John (Anne Cheslock’s mechanic)
George
Pauline
Robert (Husband of Joyce Beer)
Newborn twins Theresa and Phillip and Cristie (Pat Webb’s
cousin)
Elizabeth
Olga
John {Stefero}
Martha
Gwenn
Robert
Brianna
Ann {Walczak}
Robert
Gail
Lydia (Loginow)
Eve
Kevin
Olga (Klukowska)
Gerald
Sheri
Tyler (Connelly)- leukemia:(Nephew of Joyce Beer)
Xenia
James (Seifert)
Marie Chegnon (Mary Demeo’s daughter)
Shannon and the
child, Reghan Alexandra, born of her
Kenneth, Justin, Craig, Peter,
Nadine, Don, Robert, and Latoya Lynne and those serving in the Armed Forces in
Iraq, Afghanistan, and throughout the world.
MANY YEARS!МНОГАЯЛЕТА!
For the repose of the souls of Thy Servants who have
departed this life:
All of those parishioners and pastors of This Holy House who
have departed this life.Especially for Thy Servants:
Archpriest Eugene Vansuch
Reader Michael Brusko (family
friend of Fr. Jason/Mat. Katia)
Vera (friend of Fr. Jason/Mat.
Katia)
Alexandra (Grandmother of Tanya
Cheff)
MEMORY
ETERNAL!ВЕЧНАЯПАМЯТЬ!
HYMNS FOR THE DIVINE LITURGY
Troparionfor Resurrection – Tone 5
Let us, the faithful, praise and worship the
Word, co-eternal with the Father and the Spirit, born for our
salvation from the Virgin; for He willed to be lifted up on the Cross
in the flesh, to endure death, and to raise the dead// by His glorious
Resurrection.
TROPAR
FOR ST. GREGORY PALAMAS {Tone 8}
O light of Orthodoxy, teacher of the Church,
its confirmation, O ideal of monks and invincible champion
of theologians, O wonderworking Gregory, glory of
Thessalonica and preacher ofgrace,// always intercede before the Lord that our souls
may be saved!
TROPAR
FOR ST. VLADIMIR {Tone 4}
Holy Prince Vladimir, you were like a
merchant in search of fine pearls. By sending servants to Constantinople for the Orthodox Faith, you found
Christ,
the priceless pearl. He appointed you
to be another Paul, washing away in baptism
your physical and spiritual blindness.
We celebrate your memory, asking you to pray for all Orthodox Christians and for us, your
spiritual children.
KONTAKION
FOR THE TRIODION {Tone 4}
Now is the time for action! Judgment is at the
doors!
So let us rise and fast, offering alms with tears of
compunction and crying:
“Our sins are more in number than the sands of the
sea; but forgive us, O Master of all,// so that we may receive the incorruptible
crowns!”
Glory to
the Father, and to the Son, and to the Holy Spirit.
KONTAKION
FOR ST. GREGORY PALAMAS {Tone 8}
Holy and divineinstrument of wisdom,
joyful trumpet of theology, together we sing your praises,
O God-inspired Gregory. Since you now stand before the
Original Mind, guide our minds to Him, O Father,// so that we may sing
to you: “Rejoice, preacher of grace!”
Now
and ever and unto ages of ages.Amen.
Steadfast
ProtectressTone
6(Hymn to the Theotokos)
Steadfast
Protectress of Christians, constant advocate before the Creator.Despise not the entreating cry of us
sinners, but in Your Goodness come speedily to help us who call on You in
faith!Hasten to hear our petition
and to intercede for us, O Theotokos!! For You always protect those who honor
You!
PROKEIMENON{Tone 5}
Thou, O Lord, shall protect us and preserve us from this
generation forever.
v. Save
me, O Lord, for there is no longer any that is godly.
THE SECOND PROKEIMENON
My mouth shall speak wisdom, the
meditation of my heart shall be
understanding.
ALLELUIA VERSES
I will sing of Thy mercies, O
Lord, forever; with my mouth I will proclaim Thy truth from generation to
generation.
For Thou hast said: “Mercy will
be established forever; My truth will be prepared in the heavens.”
The mouth of the righteous shall
meditate wisdom, and his tongue shall speak of judgment.
THE HYMN TO THE THEOTOKOS
All of creation rejoices in you, O Full of Grace: the
assembly of Angels and the race of men. O sanctified temple and spiritual
paradise, the glory of virgins, from whom God was incarnate and became a Child –
our God before the ages. He made your body into a throne, and your womb He made
more spacious than the heavens. All of creation rejoices in you, O Full of
Grace.Glory to you!
COMMUNION HYMN
Praise the Lord from the heavens! Praise Him in the
highest!The
righteous shall be in everlasting remembrance.He shall not fear evil tidings.Alleluia, Alleluia, Alleluia!
In front of the
Icon of The Theotokos are offered by
The Kasmer, DiCicco,
Laushell Families in honor of Thy Servants of God, Anne Kasmer and Bill
DiCicco, as they celebrate their 75th Birthday and for their
continued good health!
AND
In front of the
Icon of Christ are offered by
The Kasmer, DiCicco,
Laushell Families in honor of Thy Servants of God, Anne Kasmer and Bill
DiCicco, as they celebrate their 75th Birthday and for their
continued good health!
AND
Behind the Center
Icon and in the Altar are offered by
The Kasmer, DiCicco,
Laushell Families in honor of Thy Servants of God, Anne Kasmer and Bill
DiCicco, as they celebrate their 75th Birthday and for their
continued good health!
May GOD continue to bless
and guide, Thy Servants of God, Anne and Bill, with
many more blessed
years of good health and happiness.
1. The FEBRUARY Issue of the Enlightener and FEBRUARY Monthly Calendars
and 2010 Home Blessing Schdules are located on the table in back of church and
Daria Hall.
2. On-Going Collections: Dress for Success and St. Vladimir
Non-Perishable Food Bank/Paper Goods and other collections.
3. TRAINED CPR/FIRST AID: Please see Darice Keyes!As well as on-going collection for
Emergency Water Supply. Please bring your water bottles to church and place
them in the Container in the Church Basement!Also, if you would like to assist with Fire Evacuation,
please see Darice.
5. Please refer to the Table near the Candle Desk for
more information about upcoming events within the life of our church, the
diocese, and many other events
+++++++++++++++++++++++
*Please refer
to the Weekly Bulletin and Church Website for any changes to the calendar*
+++++++++++++++++++++++
A
NOTE ON HOSTING COFFEE HOURS DURING GREAT LENT
As
we begin our Great Lenten Journey, we begin a lengthy season of prayer and
fasting in which we abstain or fast from meat and dairy products until after
the Paschal Divine Liturgy on Holy Pascha.
With
this in mind, when we are hosting Brunch/Coffee Hour on Sundays, we will be
observing the Fasting Guidelines prescribed by the Church and abstain/fast from
ALL meat and dairy products both in foods and in beverages.
Please
keep this in mind when planning to host a coffee hour.
If
anyone has any questions or concerns with regards to the fasting guidelines and
one’s preparations for Coffee Hour, please see or contact Fr. Jason.
EPISTLE LESSON FOR
TODAY
HEBREWS 1:10-2:3
BRETHREN:
And: "You, LORD, in the
beginning laid the foundation of the earth, And the heavens are the work of
Your hands. They will perish, but You remain; And they will all grow old like a
garment; Like a cloak You will fold them up, And they will be changed. But You
are the same, And Your years will not fail." But to which of the angels
has He ever said: "Sit at My right hand, Till I make Your enemies Your
footstool"?
Are they not all ministering
spirits sent forth to minister for those who will inherit salvation? Therefore
we must give the more earnest heed to the things we have heard, lest we drift
away.
For if the word spoken through
angels proved steadfast, and every transgression and disobedience received a
just reward, how shall we escape if we neglect so great a salvation, which at
the first began to be spoken by the Lord, and was confirmed to us by those who heard
Him.
GOSPEL LESSON FOR TODAY
JOHN 1:43-51
Let us Attend!
And again He entered Capernaum
after some days, and it was heard that He was in the house. Immediately many
gathered together, so that there was no longer room to receive them, not even
near the door. And He preached the word to them. Then they came to Him,
bringing a paralytic who was carried by four men. And when they could not come
near Him because of the crowd, they uncovered the roof where He was. So when
they had broken through, they let down the bed on which the paralytic was
lying.
When Jesus saw their faith, He said
to the paralytic, "Son, your sins are forgiven you." And some of the
scribes were sitting there and reasoning in their hearts, Why does this Man
speak blasphemies like this? Who can forgive sins but God alone? But
immediately, when Jesus perceived in His spirit that they reasoned thus within
themselves, He said to them, "Why do you reason about these things in your
hearts? Which is easier, to say to the paralytic, 'Your sins are forgiven you,'
or to say, 'Arise, take up your bed and walk'?
But that you may know that the Son
of Man has power on earth to forgive sins-He said to the paralytic, I say to
you, arise, take up your bed, and go to your house. Immediately he arose, took
up the bed, and went out in the presence of them all, so that all were amazed
and glorified God, saying, "We never saw anything like this!"
On the second Sunday of Great Lent the memory of St. Gregory Palamas is
celebrated. A bishop of Thessalonica who lived in the fourteenth century, he
continued the battle against Western, Latin distortions of the Christian faith
by teaching the importance of the deifying power of the uncreated Grace of God
and preserving the true balance between immanence and transcendence with the
doctrine of the relationship between the "essence" and "energies"
of God.
In accordance with the Orthodox Faith he taught that the ascetic endeavor of
fasting and prayer, particularly the practice of the Jesus Prayer according to
the teachings of the hesychastic Fathers, prepares one to receive the
grace-filled light of the Lord, which is like that which shone on Mt. Tabor at
the Lord’s Transfiguration. In other words, if God wills, according to one’s
striving, one can partake of divine blessedness while still on this sinful
earth.
Thus the second Sunday of Great Lent has been set aside to commemorate this
great Church Father, who made explicit the teaching which reveals the power of
prayer and fasting.
ST. VLADIMIR PARISH FAMILY LENTEN POT-LUCK DINNERS
As we have done in
previous years on Wednesday nights during the Great Lenten Season, we will be
having Lenten Pot-Luck Dinners following the Pre-Sanctified Liturgy which will
begin at 6:30 PM.Following the
Pre-Sanctified Liturgy, plan on staying with us for some Lenten Foods and
Christian Fellowship and Discussion held in Daria Hall.
If anyone has any
questions, please see or contact Fr. Jason or Mat. Katia.
Also, if anyone would
like to bring a favorite Lenten Dish, Soup, etc. please sign the Sign-Up Sheet
on the table in the back of church. Thank You!
May GOD continue to
bless and guide all of you and your families!
Hope to see ALL of
you on Wednesday Nights during Great Lent!!
COMMEMORATIONS
AND PROSPHORA
We will be
offering small prosphoras for commemoration. They will be located at the Candle
Desk along with the Commemoration Sheets for The Living and for The Departed!
If you would like Fr. Jason to remember a family member during the Liturgy as
well as have commemorations taken out, please fill out one of the sheets and
place it underneath one of the prosphoras.The tray with the prosphoras will then be taken back to the
Altar so that Father can make the commemorations and place them on the Diskos
prior to The Great Entrance. There is NO CHARGE for the prosphoras.
However, if
you would like to make a donation to the church, May GOD Bless You!
If anyone has
any questions, please see Fr. Jason!
CHURCH SCHOOL
RETREAT
On Saturday March 20,
2010, the children and their families will gather for a Retreat following the
Divine Liturgy. The Theme for the Retreat is: “The Meaning of the Divine
Liturgy and its importance” A special part of this retreat will be having the
children learn how to make Prosphora.They will be taught by Fr. Jason and the bread that the children bake
will be used for the Divine Liturgy on Sunday March 21.If anyone has any questions, please see
or contact Fr. Jason. May GOD continue to bless and guide all of you!
+++++++++++++++++++++++++++++++
SOME
FOOD FOR THOUGHT:
“One must always
remember that success in any aspect of the spiritual life is the fruit of the
grace of God. Spiritual Life comes entirely from His Most Holy Spirit.We have our own spirit but it is void
of power. It begins to gain strength only when the Grace of God flows into it.
BISHOP THEOPHAN the
RECLUSE
What is prayer?
Food and rest are essential to sustain human life; knowledge, art, and
culture in general enrich the mental capabilities of men, but only prayer
reveals and expands our spiritual faculties.
God loves all His creations, and in
particular He loves each of us since He is our Heavenly Father. As it is
natural for children to want to see and converse with their parents, so it
should also be natural and pleasant for us to converse with our Heavenly Father
and to want to be in spiritual communion with Him. This conversation with God
is called prayer. The soul, while uniting with God in prayer, simultaneously is
united with the whole spiritual world — with the angels and saints. According
to Saint John of Kronstadt, "Prayer is a golden bond of the Christian — a
stranger and wanderer on earth — with the spiritual world of which he is a
part, and even more so with God, the source of life."
Prayer is frequently accompanied by
devout words and other outward signs of piety: the sign of the Cross, kneeling,
prostration, etc. But prayer can also be offered without words, and without
other external manifestations. This is the inner or hidden prayer of a pious
soul, which is familiar through experience to many earnest Christians.
ST. VLADIMIR ORTHODOX CHURCH WEEKLY FINANCIAL REPORT
FEBRUARY
21, 2010
CANDLES--$186.00
COFFEE HOUR--
COLLECTION PLATE--$30.00
ENVELOPES
Weekly--$1287.00
Parish Dues--$900.00
Feast
Day---0-
Holy
Day--$70.00 (Pascha Flowers)
PROSPHORA-- $18.00
MISCELLANEOUS--$50.00
SR. “R” CLUB CHRISTMAS DONATION TO THE CHURCH: $50.00
TOTAL INCOME – $2541.00
TOTAL INCOME FOR JANUARY 2010: $20,141.89
TOTAL EXPENSE FOR JANUARY 2010: $13,471.14
NET INCOMEFOR JANUARY 2010: $6,670.75
+++++++++++++++++++++++++++++++++++++++
The
minutes from the Monthly Parish Council Meetings as well as the Financial
Reports are posted on the Bulletin Board in the Church Hall Basement (near the
window).These are posted for the
benefit of the parishioners.
If
you have any questions or concerns, please see Fr. Jason, Ludwig Koerte, or any
member of the Parish Council.
Always
remember, EVERYONE is invited and encouraged to come to the monthly meetings of
the Parish Council.
+++++++++++++++++++++++++++++++++++++++
We extend our
heartfelt thanks and sincere appreciation to all of you for your generosity and
prayerful support for St. Vladimir Orthodox Church! May GOD continue to bless
and guide all of you and your families!
++++++++++++++
TODAY WE WILL SING
HAPPY BIRTHDAY AND MANY YEARS TO OUR BELOVED PARISHIONERS WHO CELEBRATE THEIR
BIRTHDAYS IN FEBRUARY:
Andrew Webb (Feb. 6)
Ivan Moroz (Feb. 8)
Catarina Kasmer (Feb. 10)
Nadja Nowicki (Feb. 6)
AidenGodun ( Feb. 14)
Marina Moroz (Feb. 22)
Ann Kasmer (Feb. 28)
Bill DiCicco (Feb. 28)
Elizabeth Kavchok (Feb. 29)
Matushka Mary Shafran
NEWS FOR ST. VLADIMIR ORTHODOX CHURCH
1.ANNOUNCEMENTS
IN THE WEEKLY BULLETIN
If
anyone would like to have an announcement or recognition of some sort in the
weekly bulletin or would like to have an announcement made on Sunday Morning,
please get it to Fr. Jason by Thursday afternoon and he will make sure it is placed in
the weekly bulletin.If you have
any questions, please do not hesitate to see or contact Fr. Jason at the
Rectory/Church Office– (609) 393-1234 or on his cell phone (609) 851-3811.You may also contact Father via his
email address: jvansuch@hotmail.com.
Thank You very much for your cooperation!May God continue to bless you and guide you.
2.PARISH COUNCIL NEWS
The
Monthly meetings of the Parish Council will be held on the second Tuesday of
every month at 7:00 PM. The March monthly meeting will be held on TUESDAY MARCH
9 at 7:00 pm in the meeting room of the Church Hall following Little Compline
at 6:30. We express our sincere and heartfelt thanks and appreciation to Ludwig
Koerte and to all members of the Parish Council and parishioners who come to
the meetings. We look forward to seeing all of you at these meeting as we
discuss the life of our parish. If anyone would like to discuss something at
the council meeting, please see or contact Fr. Jason and Ludwig Koerte ahead of
time. Also, if any parish council member is unable to attend the Monthly Parish
Council Meeting, kindly let Fr. Jason and Ludwig Koerte know ahead of time so that
proper arrangements may be made. May GOD continue to bless and guide all of us
as we continue the work of the Church in building up the Body of Christ here at
St. Vladimir.Thank You!
3.HOLY
CONFESSION DURING GREAT LENT
To help with our preparations for
Holy Confession, Fr. Jason has set up some times for Confessions:
SATURDAYS -8:30
to 9:30 AM
3:00 to 4:30 PM (Feb. 20-March 6)
4:30 to 6:00 PM (March 13-27)
WEDNESDAYS
- 5:00 to 6:30 PM
FRIDAYS –8:00 to 9:30
AM
5:30 to 7:00 PM
Also Confessions will be heard before and after every service
or by appointment.
4.EASTER CANDY SALES
Once again, the members of the Senior ‘R’ Club will be
selling Easter Candy as a fundraiser for the Church.If anyone would like to purchase this delicious candy,
please see any member of the Senior ‘R’ Club who would be happy to take your
order!!If anyone has any
questions, please see Paul Worobei and he will be able to help you.The sale will be on-going from now
until Pascha!
Let us help support the Senior ‘R’
Club by enjoying some sweets (after Pascha).
**ST. VLADIMIR
EDUCATION CORNER**
As we continue with our spiritual journey, it is very
important that we feed and nourish our souls with the food that God provides
for us through the Divine Services of the Church, through The Holy Icons, through
Holy Scripture, through the Lives of Saints, through prayer, fasting,
almsgiving, and through living and proclaiming Christ to all.
With this in mind, each week we will have an article in the
weekly bulletin about a specific topic that has been asked about or brought up
by our parishioners.These
articles will be under the section:
“ST. VLADIMIR
EDUCATION CORNER”!
If you would like to have learn information about any aspect
of The Orthodox Faith, please let Father know and he will research and provide
the information for you and for everyone.Also, you may put your thoughts or questions in the Box in the Daria
Hall marked: ‘QUESTIONS FOR FATHER JASON’!!
This is indeed a way that we can
and will grow together in faith and in love as we all strive to grow
spiritually by continually feeding our souls. The Second Section: BIBLE and
CHURCH HISTORY!
THE HOLY BIBLE: THE FIRST CENTURY
The first century of the Christian era begins with the birth
of Jesus Christ from the Virgin Mary in Bethlehem, Christ lived, died, rose
again and ascended into heaven in the first century. This time also witnessed
the outpouring of the Holy Spirit upon Christ's disciples on the feast of
Pentecost, the event which is often called the birthday of the Church.
In the first century, the apostles preached the Gospel of Christ. We do not
know exactly where the apostles traveled, with the exception of Saint Paul
whose missionary journeys are recorded in the book of Acts. According to
Tradition, all of the apostles were universal preachers of the Gospel, who,
with the exception of Saint John, were killed for their faith in Christ. The
gospels and epistles and all of the books which comprise the New Testament
scriptures were written in the first century. Also at this time, the first
Christian communities were established in the main cities of Asia Minor and
Greece, and most probably in North Africa. The Church was also established in
the capital city of Rome.
The Church
Contrary to what is sometimes thought, the Christian Church
was first an urban phenomenon which only later spread to the rural areas. Also,
it was composed mainly of people from what we would call today the "higher
classes" of society. Thus, it is not true that Christianity gained its
foothold in the world in uneducated and backward people who were looking for
heavenly consolation in the face of oppressive and unbearable earthly
conditions.The main event of the
Church of the first century was the admittance of gentiles into the Church who
were not obliged to follow the ritual requirements of the Mosaic law (see Acts 15, Galatians, Romans).
Thus, although the Christian Church entered Roman imperial
society "under the veil" of Judaism, it was quickly separated from
the Jewish faith as the People of God called from all the nations, those who
were united in Christ the Messiah, Who was confessed as the Lord and Savior of
all men and the whole world.
The requirements for entry into the Christian Church were faith in Jesus as
Lord and Christ, repentance from sin, and baptism in Jesus' name with the
subsequent reception of the gift of the Holy Spirit. Those who fulfilled these
requirements entered the Church which was founded in each place as a local
community led by those called bishops or presbyters who received the laying-on-of-hands
from the apostles. The apostles themselves were not local bishops of any
particular Christian community in any place. Each of the early Christian
communities that we know about had its own unique character, and its own unique
problems, as we see in the New Testament documents. Generally speaking,
however, each church had great concern for the others and were all called to
teach the same doctrines and to practice the same virtues, living the same life
in Christ and the Holy Spirit. This description of the Church in Jerusalem can
generally be applied to all of the early Christian communities.
THE SECOND
SUNDAY OF GREAT LENT:
ST.
GREGORY PALAMAS
Commemorated on February
28
This Sunday was originally dedicated to St Polycarp of
Smyrna (February 23). After his glorification in 1368, a second commemoration
of St Gregory Palamas (November 14) was appointed for the Second Sunday of
Great Lent as a second "Triumph of Orthodoxy."
Saint Gregory Palamas, Archbishop of Thessalonica, was born in the year
1296 in Constantinople. St Gregory's father became a prominent dignitiary at
the court of Andronicus II Paleologos (1282-1328), but he soon died, and
Andronicus himself took part in the raising and education of the fatherless
boy. Endowed with fine abilities and great diligence, Gregory mastered all the
subjects which then comprised the full course of medieval higher education. The
emperor hoped that the youth would devote himself to government work. But
Gregory, barely twenty years old, withdrew to Mount Athos in the year 1316
(other sources say 1318) and became a novice in the Vatopedi monastery under
the guidance of the monastic Elder St Nicodemus of Vatopedi (July 11). There he
was tonsured and began on the path of asceticism. A year later, the holy
Evangelist John the Theologian appeared to him in a vision and promised him his
spiritual protection. Gregory's mother and sisters also became monastics.
After the demise of the Elder Nicodemus, St Gregory spent eight years of
spiritual struggle under the guidance of the Elder Nicephorus, and after the
latter's death, Gregory transferred to the Lavra of St Athanasius (July 5).
Here he served in the trapeza, and then became a church singer. But after three
years, he resettled in the small skete of Glossia, striving for a greater
degree of spiritual perfection. The head of this monastery began to teach the
young man the method of unceasing prayer and mental activity, which had been
cultivated by monastics, beginning with the great desert ascetics of the fourth
century: Evagrius Pontikos and St Macarius of Egypt (January 19). Later on, in
the eleventh century St Simeon the New Theologian (March 12) provided detailed
instruction in mental activity for those praying in an outward manner, and the
ascetics of Athos put it into practice. The experienced use of mental prayer
(or prayer of the heart), requiring solitude and quiet, is called
"Hesychasm" (from the Greek "hesychia" meaning calm,
silence), and those practicing it were called "hesychasts."
During his stay at Glossia the future hierarch Gregory became fully
embued with the spirit of hesychasm and adopted it as an essential part of his
life. In the year 1326, because of the threat of Turkish invasions, he and the
brethren retreated to Thessalonica, where he was then ordained to the holy
priesthood.
St Gregory combined his priestly duties with the life of a hermit. Five
days of the week he spent in silence and prayer, and only on Saturday and
Sunday did he come out to his people. He celebrated divine services and
preached sermons. For those present in church, his teaching often evoked both
tenderness and tears.
Sometimes he visited theological gatherings of the city's
educated youth, headed by the future patriarch, Isidore. After he returned from
a visit to Constantinople, he found a place suitable for solitary life near
Thessalonica the region of Bereia. Soon he gathered here a small community of
solitary monks and guided it for five years. In the 1330s events took place in
the life of the Eastern Church which put St Gregory among the most significant
universal apologists of Orthodoxy, and brought him great renown as a teacher of
hesychasm.
About the year 1330 the learned monk Barlaam had arrived in
Constantinople from Calabria, in Italy. He was the author of treatises on logic
and astronomy, a skilled and sharp-witted orator, and he received a university
chair in the capital city and began to expound on the works of St Dionysius the
Areopagite (October 3), whose "apophatic" ("negative", in
contrast to "kataphatic" or "positive") theology was
acclaimed in equal measure in both the Eastern and the Western Churches. Soon
Barlaam journeyed to Mt. Athos, where he became acquainted with the spiritual
life of the hesychasts'. Saying that it was impossible to know the essence of
God, he declared mental prayer a heretical error. Journeying from Mount Athos
to Thessalonica, and from there to Constantinople, and later again to
Thessalonica, Barlaam entered into disputes with the monks and attempted to
demonstrate the created, material nature of the light of Tabor (i.e. at the
Transfiguration). He ridiculed the teachings of the monks about the methods of
prayer and about the uncreated light seen by the hesychasts.
St Gregory, at the request of the Athonite monks, replied with verbal
admonitions at first. But seeing the futility of such efforts, he put his
theological arguments in writing. Thus appeared the "Triads in Defense of
the Holy Hesychasts" (1338). Towards the year 1340 the Athonite ascetics,
with the assistance of the saint, compiled a general response to the attacks of
Barlaam, the so-called "Hagiorite Tome." At the Constantinople
Council of 1341 in the church of Hagia Sophia St Gregory
Palamas debated with Barlaam, focusing upon the nature of the light of Mount
Tabor. On May 27, 1341 the Council accepted the position of St Gregory Palamas,
that God, unapproachable in His Essence, reveals Himself through His energies,
which are directed towards the world and are able to be perceived, like the
light of Tabor, but which are neither material nor created. The teachings of
Barlaam were condemned as heresy, and he himself was anathemized and fled to
Calabria.
But the dispute between the Palamites and the Barlaamites was far from
over. To these latter belonged Barlaam's disciple, the Bulgarian monk
Akyndinos, and also Patriarch John XIV Kalekos (1341-1347); the emperor
Andronicus III Paleologos (1328-1341) was also inclined toward their opinion.
Akyndinos, whose name means "one who inflicts no harm," actually
caused great harm by his heretical teaching. Akyndinos wrote a series of tracts
in which he declared St Gregory and the Athonite monks guilty of causing church
disorders. The saint, in turn, wrote a detailed refutation of Akyndinos'
errors. The patriarch supported Akyndinos and called St Gregory the cause of
all disorders and disturbances in the Church (1344) and had him locked up in
prison for four years. In 1347, when John the XIV was replaced on the
patriarchal throne by Isidore (1347-1349), St Gregory Palamas was set free and
was made Archbishop of Thessalonica.
In 1351 the Council of Blachernae solemnly upheld the Orthodoxy of his
teachings. But the people of Thessalonica did not immediately accept St
Gregory, and he was compelled to live in various places. On one of his travels
to Constantinople the Byzantine ship fell into the hands of the Turks. Even in captivity,
St Gregory preached to Christian prisoners and even to his Moslem captors. The
Hagarenes were astonished by the wisdom of his words. Some of the Moslems were
unable to endure this, so they beat him and would have killed him if they had
not expected to obtain a large ransom for him. A year later, St Gregory was
ransomed and returned to Thessalonica.
St Gregory performed many miracles in the three years before
his death, healing those afflicted with illness. On the eve of his repose, St
John Chrysostom appeared to him in a vision. With the words "To the
heights! To the heights!" St Gregory Palamas fell asleep in the Lord on
November 14, 1359. In 1368 he was canonized at a Constantinople Council under
Patriarch Philotheus (1354-1355, 1364-1376), who compiled the Life and Services
to the saint.
THE SPECIAL
MONTHLY CHARITY COLLECTION
SPECIAL COLLECTION FOR THE MONTH OF
FEBRUARY
‘Bringing Christ to
all’
The
Collection for the Month of FEBRUARY will be for
THE
ARCHPRIEST EUGENE VANSUCH IMPROVEMENT FUND
Here at St. Vladimir Orthodox Church, we are always looking
for ways to grow our parish but spiritually and physically.As we have already seen, over the past
year, our parish has grown in both aspects: spiritually with more services
being offered and our parishioners taking a more active role in the life of the
parish both spiritually and liturgically and physically with two (2) families
joining our parish along with some individuals joining our parish as well.This, my dear brothers and sisters in
Christ, is Growth!
However, we do some parishioners who would love to come to
pray and attend services in our beautiful church but unfortunately they are
unable to because there is no accessibility into the church.This is a situation that has been passed
around for years.When the
ever-memorable Archpriest Eugene Vansuch, of blessed memory, was the parish
priest here, he mentioned that handicap accessibility must be a priority for
the entire parish to undertake so that the church can be accessible to ALL!
With that in mind, a Handicap Accessibility Committee has been
formulated under the lay leadership of Mr. Ray George.The committee has been working very
hard in gathering information from various sources and architects to see what
would be the best possible solution for us here at St. Vladimir’s.This is something that will be
accomplished but we need everyone’s help and assistance.We must continue to love one
another!We must continue to pray
for one another! We must continue to respect and care for one another!We must minister to everyone!We must always remember, St. Vladimir
Orthodox Church belongs to God, we are just the caretakers.Also, a church is a hospital for
sinners and not a museum of saints!Therefore we must do our best to make it easily accessible for everyone.
With that in mind, my dear brothers and sisters in Christ, a Fund has
been established to help collect resources to make this dream a reality!We already have $2000 in there…we have
a long way to go.
Please take a moment to reflect upon what God has given you,
and to discern how you might be able to return to God a portion of the
blessings you have received.
For more
information about the Handicap Accessibility Project, you may see or contact
Fr. Jason, Ray George or any member of the Handicap Accessibility Committee and
they will be able to provide information for you.
This collection will take place TODAY!!May
GOD continue to bless and guide you!
IMPORTANT DATES TO REMEMBER
FEBRUARY 2010
SUNDAY
FEBRUARY 28, 2010 {Sunday of Orthodoxy}
Easter Bake Sale Meeting during
Coffee Hour
Mission Outreach Meeting
following Coffee Hour
NJ Deanery Mission Vespers
(Holy Trinity Church Rahway, NJ)
– 4:00 PM
Philadelphia Deanery Mission
Vespers
(Holy Trinity Church Pottstown,
PA) – 4:00 PM
Third Week of Great
Lent {March 1-7}
MondayMarch 1 7:30 P.M.Choir
Rehearsal
WednesdayMarch 3 5:00 P.M.Confession
6:30 P.M.Presanctified Liturgy
(Potluck Lenten Meal following Liturgy in Daria Hall)
ThursdayMarch 49:30 A.M.Bible Study Class
FridayMarch58:30
A.M.Confession
9:30 A.M.Presanctified
Liturgy
5:30 P.M.Confession
7:00 P.M.Matins for Memorial Saturday
8:00 P.M.Bible Study Class
SaturdayMarch 6THIRD
SATURDAY OF GREAT LENT – MEMORIAL SATURDAY
9:00 A.M.Divine Liturgy
3:00 P.M.Confession
4:30 P.M.Great Vespers
Procession of The
Precious and Holy Cross
Confession
following Vespers
SundayMarch
7 THIRD SUNDAY OF GREAT LENT–VENERATION OF THE HOLY CROSS
9:00
A.M.Church
School (Proskomedia Lesson in Church)
9:40 A.M.The
Hours
10:00 A.M.Divine
Liturgy of St. Basil the Great
4:00 P.M.Sunday
of Orthodoxy Vespers
Holy Annunciation (Brick, NJ)
UPCOMING EVENTS
WITHIN THE LIFE OF OUR PARISH
CHURCH SCHOOL RETREAT
SATURDAY MARCH 20, 2010 (11:00 A.M. to 3:00 PM)
“The Meaning of the Liturgy and Baking Prosphora”
followed by
Church School Confessions
EASTER BAKE SALE
SATURDAY MARCH 27, 2010 (9:30 A.M. to 2:30 PM)
Breads, Pascha Breads/Babkas, Cakes, Pastries, Cookies, Piergies,
and much more!
**Look for more
details about the above events and other events
in the bulletin as well as on our church
website**
ST.
GREGORY PALAMAS The Paralytic Borne by Four
Mark
2:1-12
From The
Explanation of the Gospel of St. Matthew
by Blessed
Theophylact, Archbishop of Ochrid and Bulgaria
1-5. And again He entered
into Capernaum after some days; and it was heard that He was in the house. And
straightway many were gathered together, insomuch that there was no room to
receive them, no, not so much as about the door: and He preached the word unto
them. And they come unto Him, bringing a paralytic who was borne by four. And
when they could not come nigh unto Him for the press, they uncovered the roof
where He was: and when they had broken it up, they let down the bed wherein the
paralytic lay. When Jesus saw their faith, He said unto the paralytic, Child,
thy sins be forgiven thee.
What does this mean—after some days? [Theophylact is here interpreting
for his contemporary Greek reader of 1100 AD the somewhat difficult New
Testament Greek phrase di’emeron. Tr.] It means,
"when several days had gone by." When Jesus had entered the house,
the people heard that He was inside and all came running, hoping that it would
be easy to meet Him there. The faith of those men was so great that they even
made an opening in the roof through which they lowered the paralytic. Thereupon
the Lord healed him, seeing the faith of those who carried him, or of the
paralytic himself. For the paralytic would not have agreed to be carried if he
himself had not believed that he would be healed. Many times the Lord healed
the unbelieving sick on account of the faith of those who brought them.
Similarly, He often healed the one brought to Him because of that mans faith, despite
the unbelief of those who brought him. First He forgives the sins of the sick
man and then He cures the disease, since the most severe illnesses occur for
the most part as a result of sins. So it is that the Lord said of the paralytic
in Johns Gospel that it was as a result of sins that the man had been
paralyzed. (John 5:5-15) But the paralytic in Johns Gospel is not the same one
mentioned here. For the man in Johns account had no one to help him, while this
man had four. And that man was by the Sheeps Pool; this man was in the house.
And this one was in Capernaum, while the other was in Jerusalem, to name but a
few differences. But know that the paralytic mentioned by Matthew (9:2-8) and
the one mentioned here by Mark are one and the same.
6-12. But there were
certain of the scribes sitting there, and reasoning in their hearts, Why doth
this man thus speak blasphemies? Who can forgive sins but God only? And Jesus,
immediately knowing in His spirit that they so reasoned within themselves, said
unto them, Why reason ye these things in your hearts? Is it easier to say to
the paralytic, Thy sins be forgiven thee; or to say, Arise, and take up thy
bed, and walk? But that ye may know that the Son of Man hath authority on earth
to forgive sins—He saith to the paralytic—I say unto thee, Arise, and take up
thy bed, and go thy way into thine house. And immediately he arose, took up the
bed, and went forth before them all; insomuch that they were all amazed, and
glorified God, saying, We never saw it on this fashion.
When the Lord said that He could
forgive sins, the Pharisees falsely accused Him of blasphemy, since God alone
can forgive sins. But the Lord gives yet more evidence that He is God, by
knowing what was in their hearts. God alone knows what is in the heart of each,
for, as the prophet says, "Thou alone knowest the hearts of the sons of
men." (II Chron. 6:30, III Kings 8:39) Although the Lord had revealed
their innermost thoughts, the Pharisees remained senseless, not conceding that
He Who knew their hearts could heal their sins as well. By healing the body,
the Lord makes credible and certain the healing of the soul as well, confirming
the invisible by means of the visible, and the more difficult by what was
easier, though it did not appear so to the Pharisees. For the Pharisees thought
it was more difficult to heal the body, because it was something visible. And
they thought that it was easy to say that the soul had been healed because this
healing was invisible. Perhaps they were thinking thoughts like these:
"Look at this deceiver.
He declined to heal the body
which is visible, and instead claims to heal the soul which is invisible,
saying, ’Thy sins be forgiven thee.’ Certainly, were He able, He would heal the
body rather than pretend to do something that cannot be seen." Therefore
the Saviour shows them that He is able to do both, saying, "Which is
easier? To heal the body or the soul? Certainly it is easier to heal the body,
but you think just the opposite. So I will heal the body, which in fact is
easy, although it seems difficult to you. By so doing I will confirm the
healing of the soul as well, which is difficult although it seems easy because
it is invisible and cannot be verified." Then He says to the paralytic, Arise, and take up thy bed, to confirm even more that the
miracle was not a phantasy, and also to show that He had not only healed him
but had filled him with strength. The Lord does the same with our spiritual
sicknesses. He not only delivers us from our sins, but fills us with strength
to do His commandments. Therefore I too who am a paralytic can be healed. For
Christ at this very moment is in Capernaum, which, interpreted, is the house of
comfort and consolation, which is the Church. For the house of the Comforter is
the Church. I too am a paralytic, for the powers of my soul are inert and will
not move to do good. But if I am carried by the four Evangelists and brought to
the Lord, then I will hear Him call me, Child, (for
by doing His commandments I become a son of God) and my sins will be forgiven
me. But how can I be brought to Jesus? If they make an opening in the roof. And
what is the roof? It is my mind, which over-arches all that is within me. It is
a roof made of many earthen and clay tiles, signifying earthly affairs. But if
all these things are pulled away, and the strength of the mind within us is
opened up and freed of the weight of earthly things, then I will be lowered,
that is, I will be humbled. For I ought not to rise up in pridefulness that I
have been unburdened of earthly things; but instead, after I have been
unburdened of earthly things, I ought to be lowered, that is, humbled. Then I
will be healed and I will take up my bed, which is my body, and employ it to do
the commandments. For I should not only be raised up from sin and understand
that I sin; I should also take up my bed, that is, get my body up and set it to
do good. Then we shall also be able to see with spiritual eyes, so that all our
thoughts within us can say, We never saw it on this
fashion, which means, "We never understood until now that we were
paralytics and have now been healed." Only he who has been cleansed of
sins sees things as they truly are.
**ATTENTION:
FASTING FOR PRE-SANCTIFIED LITURGY**
When
we are preparing to receive Holy Communion at the Pre-Sanctified Liturgy on
Wednesday Evening, we fast from our noon meal as well as say our prayers. This
way we can properly prepare ourselves through prayer and fasting to receive
The
Precious Body and Blood of Our Lord!
If anyone has any questions with regards
to fasting or preparations for Holy Communion,
please see or contact Fr. Jason and he
will guide you.
The
Orthodox Church invites everyone to come and participate in the Divine
Services.
The
Orthodox Church does not practice open communion but invites everyone to come
and participate in the Divine Liturgy. Hence, only those Orthodox who have
properly prepared themselves through prayer, fasting, and absolution/confession
can come to receive Holy Communion.
============================
CONFESSIONS WILL
BE HEARD BEFORE AND AFTER
EVERY SERVICE OR
BY APPOINTMENT! PLEASE CONTACT FR. JASON.
IF ANYONE WOULD LIKE TO SCHEDULE A PANAHYDA, BAPTISM,
CHRISMATION, WEDDING,
OR WOULD LIKE TO HAVE USE OF THE CHURCH
or DARIA HALL OR IF THERE IS AN EMERGENCY OR
IF SOMEONE IS TAKEN TO THE HOSPITAL OR
NURSING HOME.IF YOU WOULD LIKE TO
SPONSOR THE BULLETIN OR PROVIDE FLOWERS FOR THE CHURCH, PLEASE SEE OR CONTACT
FR. JASON
AT THE CHURCH
OFFICE/RECTORY – (609) 393-1234.THANK YOU!
FIRST SUNDAY OF LENT — Tone 4. Sunday of Orthodoxy. Ven. Timothy of Symbola in
Bithynia (9th c.). St. Eustathius (Eustace), Archbishop of Antioch
(377). St. George, Bishop of Amastris on the Black Sea (802-811). The “KOZEL’SHCHANSKAYA” Icon of the Most-holy Theotokos
(1881).
We
welcome all to the Divine Liturgy this morning, especially those who are
visiting with us at St. Vladimir Orthodox Church. Everyone is invited to Daria
Hall following the Divine Liturgy for Christian Fellowship. It is our prayer
that your experience this morning was spiritually uplifting and you will return
very soon to pray with our parish family.
May the Lord bless you with many years of good health and happiness.
All of our beloved parishioners and family members who are
in hospitals, nursing homes, or homebound.
Those who are celebrating their birthdays/anniversaries
this week
Marina (Moroz)
Metropolitan THEODOSIUS
Metropolitan HERMAN
Bishop NIKOLAI
Archpriest Vincent (Sevarino)
Archpriest Joseph (Chupek)
Archpiest Herman (Schick)
Archpriest John (Perich)
Archpriest John (Chupek)
Archpriest Stephen and
Prifteresha Margot (Siniari) and their family
Archpriest
Paul and Matushka MaryShafran
Archpriest
Daniel and Matushka Tamara Skvir
Prdn. Michael and Mat. Leslie, Elizabeth Sochka
Archpriest William (Dubovick)
Archpriest Sergei (Glagolev)
Ivan and Marina and their family
Robert and Elizabeth and their family
Mat. Paraskeva
Mat. Barbara (Kucynda)
Edwina
Maxim
Rida {Davis}
Harry
Dorothy
David
Dolores Gavin
Mary
Stephanie
Svetlana
Helena
Darice
Steven
James
Margaret
Jack
Eileen (Yadlosky)
Catherine
John
Ann
Paul
Robert
Mary
Jamie {Glatt}
Nadia
Arlene (Cancer)niece of Martha Lutz
Mary
Irene
Alexandra (Keysock)
Charlotte (Aunt of Melody Stavisky)
Asfeha (Manna – brother-in-law of Awet)
Inna
Nicholas
Mary {Lorchak}
Olga (Toth)
Nicholas
Peter
Zera {Kiristos Manna}
John (Anne Cheslock’s mechanic)
George
Pauline
Robert (Husband of Joyce Beer)
Newborn twins Theresa and Phillip and Cristie (Pat Webb’s
cousin)
Elizabeth
Olga
John {Stefero}
Martha
Gwenn
Robert
Brianna
Ann {Walczak}
Robert
Gail
Lydia (Loginow)
Eve
Kevin
Olga (Klukowska)
Gerald
Sheri
Tyler (Connelly)- leukemia:(Nephew of Joyce Beer)
Xenia
James (Seifert)
Marie Chegnon (Mary Demeo’s daughter)
Shannon and the
child, Reghan Alexandra, born of her
Kenneth, Justin, Craig, Peter,
Nadine, Don, Robert, and Latoya Lynne and those serving in the Armed Forces in
Iraq, Afghanistan, and throughout the world.
MANY YEARS!МНОГАЯЛЕТА!
For the repose of the souls of Thy Servants who have
departed this life:
All of those parishioners and pastors of This Holy House who
have departed this life.Especially for Thy Servants:
Archpriest Eugene Vansuch
Reader Michael Brusko (family
friend of Fr. Jason/Mat. Katia)
Vera (friend of Fr. Jason/Mat.
Katia)
Michael Kusnirik
MEMORY
ETERNAL!ВЕЧНАЯПАМЯТЬ!
HYMNS FOR THE DIVINE LITURGY
Troparionfor Resurrection – Tone 4
When the women Disciples of the Lord learned from the
Angel the joyous message of the Resurrection, they cast away the ancestral
curse
and elatedly told the Apostles: “Death is
overthrown!
Christ God is risen,// granting the world great mercy!”
Troparionfor Sunday of Orthodoxy — Tone 2
We venerate Thy most pure image, O Good One;
and ask forgiveness of our transgressions, O Christ our God. Of Thy good
will Thou wast pleased to ascend the cross in the flesh and
deliver Thy creatures from bondage to the Enemy. Therefore with thankfulness
we cry aloud to Thee: “Thou hast filled all with joy, O our Savior,//
for Thou alone have come to save the world.”
Glory to the Father, and to the
Son, and to the Holy Spirit.
Troparionfor St. Vladimir — Tone 4
Holy Prince
Vladimir, you were like a merchant in search of fine pearls. By sending
servants to Constantinople for the Orthodox Faith, you found Christ, the
priceless pearl. He appointed you to be another Paul, washing away in baptism
your physical and spiritual blindness. We celebrate your memory, asking you to
pray for all Orthodox Christians and for us, your spiritual children.
Now and ever and unto ages of
ages. Amen.
Kontakionfor Sunday of Orthodoxy— Tone 8
No one could describe the Word of the Father;
but when He took flesh from you, O Theotokos, He accepted
to be described, and restored the fallen image to its former
state by uniting it to divinebeauty.//We
confess and proclaim our salvation in words and images.
PROKEIMENON{Tone 4} The Song of the Fathers
Blessed are Thou, O Lord God of our fathers, and praised and
glorified is
Thy name forever!
v. For Thou art just in all that You have done for us!
ALLELUIA VERSES
Moses and Aaron were among His
priests; Samuel also was among those who called on His Name.
They called to the Lord and He
answered them.
THE HYMN TO THE THEOTOKOS
All of creation rejoices in you, O Full of Grace: the
assembly of Angels and the race of men. O sanctified temple and spiritual
paradise, the glory of virgins, from whom God was incarnate and became a Child
– our God before the ages.
He made your body into a throne, and your womb He made more
spacious than the heavens. All of creation rejoices in you, O Full of
Grace.Glory to you!
COMMUNION HYMN
Praise the Lord
from the heavens, praise Him in the highest! Rejoice in the Lord, O you
righteous; praise befits the just!Alleluia, Alleluia, Alleluia!
1. The FEBRUARY Issue of the Enlightener and FEBRUARY Monthly Calendars
and 2010 Home Blessing Schdules are located on the table in back of church and
Daria Hall.
2. On-Going Collections: Dress for Success and St. Vladimir
Non-Perishable Food Bank/Paper Goods and other collections.
3. TRAINED CPR/FIRST AID: Please see Darice Keyes!As well as on-going collection for
Emergency Water Supply. Please bring your water bottles to church and place
them in the Container in the Church Basement!
5. Please refer to the Table near the Candle Desk for
more information about upcoming events within the life of our church, the
diocese, and many other events
++++++++++++
*Please refer
to the Weekly Bulletin and Church Website for any changes to the calendar*
+++++++++++++++++++++++
THE
CONSECRATION OF BISHOP-ELECT ARCHPRIEST MICHAEL DAHULICH
With the blessing of His Beatitude, Metropolitan JONAH, Archbishop of
Washington and Locum tenens of the Diocese of New York and New Jersey, and in
conjunction with the consecration of Bishop-Elect, Michael Dahulich, the
following schedule is prepared:
Friday, May 7, 2010
Great Vespers for the Feast of the Holy Apostle John the Theologian, 7 p. m.
Saints Peter and Paul Orthodox Church, 109 Grand Street, Jersey City, NJ 07302
Saturday, May 8, 2010
The Profession of Faith by Bishop-elect, Archimandrite Michael (Dahulich) 9:00
a. m.
The Hierarchical Divine Liturgy celebrated by His Beatitude, Metropolitan JONAH
and the Holy Synod of Bishops
Banquet at the Casino-in-the-Park
Restaurant, Jersey City, 1 to 5 p. m.
Banquet $75 per person. Children (8 & under) $25. The banquet seating
reservation form is to be submitted by March 31, 2010. Seating is reserved in
tables of eight according to order in which responses are received.
Sunday, May 9, 2010
The Hierarchical Divine Liturgy celebrated by His Beatitude, Metropolitan JONAH
and the Holy Synod of Bishops and Enthronement, 9:30 a. m.
Holy Virgin Protection Cathedral, 59 East Second Street, New York, NY. 10003
Reception in Cathedral Auditorium
Motel accommodations are available at the DOUBLE TREE - JERSEY CITY, which is
five blocks north of the church. To access online reservations, please go to: www.jerseycity.doubletree.com. At the site,
enter the dates of travel and go to next screen. On this screen enter the
Group/Convention Code SPP. Press the continue button and the rates will be
displayed. Registration by April 16, 2010 will guarantee the daily rate of $109
plus tax, Friday May 7 – Sunday, May 9, 2010. If you prefer to make
reservations via telephone, call 1-(800) 222-TREE. Parking is $20 daily. The
reservation cut-off date is April 16, 2010.
Parking for the services at Saints Peter and Paul Church is available at Little
Man Parking (Gotham Garage), 129 Montgomery Street, which is three short blocks
from the church. There is also street parking. The municipal parking
limitations will be suspended in the area. On Sunday there is street and garage
parking for the service at Holy Virgin Protection Cathedral.
EPISTLE LESSON FOR
TODAY
HEBREWS 11:24-26, 32-12:2
BRETHREN:
By faith Moses, when he became of age, refused to be called
the son of Pharaoh’s daughter,choosing rather to suffer affliction with the people of God than to
enjoy the passing pleasures of sin, esteeming the reproach of Christ greater
riches than the treasures inEgypt; for he looked to the reward.And
what more shall I say? For the time would fail me to tell of Gideon and Barak
and Samson and Jephthah, also of David
and Samuel and the prophets: who through faith subdued kingdoms, worked
righteousness, obtained promises, stopped the mouths of lions, quenched the
violence of fire, escaped the edge of the sword, out of weakness were made
strong, became valiant in battle, turned to flight the armies of the aliens.
Women received their dead raised to life again. Others were tortured, not
accepting deliverance, that they might obtain a better resurrection. Still
others had trial of mockings and scourgings, yes, and of chains and
imprisonment.They were stoned,
they were sawn in two, were tempted,and were slain with the sword. They wandered about in
sheepskins and goatskins, being destitute, afflicted, tormented—of whom the world was not worthy.
They wandered in deserts and mountains, in dens and caves of the earth. And all these, having
obtained a good testimony through faith, did not receive the promise, God
having provided something better for us, that they should not be made perfect
apart from us. Therefore we also, since we are surrounded by so great a cloud
of witnesses, let us lay aside every weight, and the sin which so easily
ensnares us, and let us run with
endurance the race that is set before us,looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the
cross, despising the shame, and has sat down at the right hand of the throne of
God.
GOSPEL LESSON FOR TODAY
JOHN 1:43-51
Let us Attend!
The
following day Jesus wanted to go to Galilee, and He found Philip and said to
him, “Follow Me.” Now Philip was from Bethsaida, the city of Andrew and Peter.
Philip found Nathanael and said to him, “We have found Him of whom Moses in the
law, and also the prophets, wrote—Jesus of Nazareth, the son of Joseph.”And Nathanael said to him, “Can
anything good come out of Nazareth?”Philip said to him, “Come and see.”Jesus saw Nathanael coming toward Him, and said of him,
“Behold, an Israelite indeed, in whom is no deceit!”
Nathanael
said to Him, “How do You know me?”Jesus answered and said to him, “Before Philip called you, when you were
under the fig tree, I saw you.”Nathanael answered and said to Him, “Rabbi, You are the Son of God! You
are the King of Israel!”Jesus
answered and said to him, “Because I said to you, ‘I saw you under the fig
tree,’ do you believe? You will see greater things than these.”And He said to him, “Most assuredly, I
say to you, hereafteryou shall see heaven open, and the angels of
God ascending and descending upon the Son of Man.”
As
we begin our Great Lenten Journey, we begin a lengthy season of prayer and
fasting in which we abstain or fast from meat and dairy products until after
the Paschal Divine Liturgy on Holy Pascha.
With
this in mind, when we are hosting Brunch/Coffee Hour on Sundays, we will be
observing the Fasting Guidelines prescribed by the Church and abstain/fast from
ALL meat and dairy products both in foods and in beverages.
Please
keep this in mind when planning to host a coffee hour.
If
anyone has any questions or concerns with regards to the fasting guidelines and
one’s preparations for Coffee Hour, please see or contact Fr. Jason.
ST. VLADIMIR PARISH FAMILY LENTEN POT-LUCK DINNERS
As we have done in
previous years on Wednesday nights during the Great Lenten Season, we will be
having Lenten Pot-Luck Dinners following the Pre-Sanctified Liturgy which will
begin at 6:30 PM.Following the Pre-Sanctified
Liturgy, plan on staying with us for some Lenten Foods and Christian Fellowship
and Discussion held in Daria Hall.
If anyone has any
questions, please see or contact Fr. Jason or Mat. Katia.
Also, if anyone would
like to bring a favorite Lenten Dish, Soup, etc. please sign the Sign-Up Sheet
on the table in the back of church. Thank You!
May GOD continue to
bless and guide all of you and your families!
Hope to see ALL of
you on Wednesday Nights during Great Lent!!
COMMEMORATIONS
AND PROSPHORA
Beginning
with TODAY, we will be offering small prosphoras for commemoration. They will
be located at the Candle Desk along with the Commemoration Sheets for The
Living and for The Departed! If you would like Fr. Jason to remember a family
member during the Liturgy as well as have commemorations taken out, please fill
out one of the sheets and place it underneath one of the prosphoras.The tray with the prosphoras will then
be taken back to the Altar so that Father can make the commemorations and place
them on the Diskos prior to The Great Entrance. There is NO CHARGE for the
prosphoras. However, if you would like to make a donation to the church, May
GOD Bless You! If anyone has any questions, please see Fr. Jason!
+++++++++++++++++++++++++++++++
** CONGRATULATIONS
TO JOSHUA and SHANNON DUMAS **
We express our
sincere and heartfelt congratulations to
Joshua and Shannon
Dumas on the occasion of the birth of their beautiful daughter, Reghan
Alexandra.
May God continue to
bless and guide Joshua, Shannon, and Reghan Alexandra
with many more
blessed years of good health and happiness!
+++++++++++++++++++++++++++++++
In and through Christ, by means of the Holy Spirit, all men
can share in the glory of God and become participants in God's own holiness.
The participation of men in the "nature of God" already begins in the
Church of Christ, the final fruit of the salvation history of the Old Testament.
In the Church, the Kingdom of God is present which is "righteousness and
peace and joy in the Holy Spirit" (Rom 14:17). In the Church of Christ already begins that perpetual praise of the
Holy God which exists now in the heavens and will fill all creation when Christ
comes in the glory of His Kingdom at the end of the ages.
+++++++++++++
SOME NOTES ON
PRAYER AND FASTING FOR THE GREAT LENTEN SEASON
As we have begun our
Great Lenten Journey, The Church calls each of us to examine our lives through
prayer, fasting, almsgiving, and repentance.The Church gives us this great opportunity for us grow
spiritually and strengthen our spiritual life.How does one fulfill this during Great Lent?
We should dedicate
more time to prayer. Since prayer is the most important action that connects us
with God and nourishes our spiritual life, we must make a special effort to
pray especially now during the Great Lenten Season and allow this time to be a
renewal for our spiritual growth and new beginning. To help with this growth,
we have extra services that are offered throughout the course of the week to
help us with our prayer and spiritual life. Along with prayer comes fasting for
the two go hand-in-hand.We cannot
have one without the other. The Church prescribes that we fast and abstain from
meat and dairy products throughout the Great Lenten Season.We must also strive to fast and abstain
from certain foods as well as entertainment that try to take our attention away
from God.We should make a sincere
effort to limit ourselves as much as the circumstances of our lives allow us.
During the course of Great Lent, we should try and help someone in need,
provide assistance to a charity organization, reach out and help!Also, we should make our Lenten
Confession for Great Lent is a time of repentance.By coming to confession, we can examine our conscience and
ask the Lord to heal us from our infirmities.
If anyone has any
questions on confession, fasting, or the services of the Church, please see Fr.
Jason.
May GOD continue to
bless and guide all of you and your families.
Have a blessed, peaceful, prayerful, and
Holy Great Lenten Journey and Season.
HOLY CONFESSION
DURING GREAT LENT
To help with our preparations for Holy Confession,
Fr. Jason has set up some times for Confessions:
SATURDAYS - 8:30 to 9:30 AM
3:00 to 4:30 PM (Feb. 20-March 6)
4:30 to 6:00 PM (March 13-27)
WEDNESDAYS - 5:00 to 6:30 PM
FRIDAYS – 8:00 to 9:30 AM
5:30 to 7:00 PM
Also Confessions will be heard before and after every
service or by appointment.
ST. VLADIMIR ORTHODOX CHURCH WEEKLY FINANCIAL REPORT
FEBRUARY
14, 2010
CANDLES--$87.00
COFFEE HOUR--
COLLECTION PLATE--$51.00
ENVELOPES
Weekly--$1010.00
Parish Dues--$435.00
Feast
Day---0-
Holy
Day--$20.00
PROSPHORA---0-
MISCELLANEOUS--$1312.00
GENERAL DONATION TO THE CHURCH:
$490.00
DONATION TO CHURCH FOR KAVCHOK BAPTISM: $300.00
PROFIT FROM CHURCH SCHOOL: $522.00
TOTAL INCOME – $2895.00
+++++++++++++++++++++++++++++++++++++++
The
minutes from the Monthly Parish Council Meetings as well as the Financial
Reports are posted on the Bulletin Board in the Church Hall Basement (near the
window).These are posted for the
benefit of the parishioners.If you have any questions or concerns, please see Fr. Jason, Ludwig
Koerte, or any member of the Parish Council.Always remember, EVERYONE is invited and encouraged to come
to the monthly meetings of the Parish Council.
+++++++++++++++++++++++++++++++++++++++
We extend our
heartfelt thanks and sincere appreciation to all of you for your generosity and
prayerful support for St. Vladimir Orthodox Church! May GOD continue to bless
and guide all of you and your families!
++++++++++++++
ALSO, ON SUNDAY
FEBRUARY 28 WE WILL SING HAPPY BIRTHDAY AND MANY YEARS TO OUR BELOVED
PARISHIONERS WHO CELEBRATE THEIR BIRTHDAYS IN FEBRUARY:
Andrew Webb (Feb. 6)
Nadja Nowicki (Feb. 6)
Ivan Moroz (Feb. 8)
Catarina Kasmer (Feb. 10)
AidenGodun (Feb. 14)
Marina Moroz (Feb. 22)
Elizabeth Kavchok (Feb. 29)
NEWS FOR ST. VLADIMIR ORTHODOX CHURCH
1.ANNOUNCEMENTS
IN THE WEEKLY BULLETIN
If
anyone would like to have an announcement or recognition of some sort in the
weekly bulletin or would like to have an announcement made on Sunday Morning,
please get it to Fr. Jason by Thursday afternoon and he will make sure it is placed in
the weekly bulletin.If you have
any questions, please do not hesitate to see or contact Fr. Jason at the
Rectory/Church Office– (609) 393-1234 or on his cell phone (609) 851-3811.You may also contact Father via his
email address: jvansuch@hotmail.com.
Thank You very much for your cooperation!May God continue to bless you and guide you.
2.PARISH COUNCIL NEWS
The
Monthly meetings of the Parish Council will be held on the second Tuesday of
every month at 7:00 PM. The February monthly meeting was held on MONDAY
FEBRUARY 22 at 7:00 pm in the meeting room of the Church Hall following Little
Compline at 6:30. We express our sincere and heartfelt thanks and appreciation
to Ludwig Koerte and to all members of the Parish Council and parishioners who
come to the meetings. We look forward to seeing all of you at these meeting as
we discuss the life of our parish. If anyone would like to discuss something at
the council meeting, please see or contact Fr. Jason and Ludwig Koerte ahead of
time. Also, if any parish council member is unable to attend the Monthly Parish
Council Meeting, kindly let Fr. Jason and Ludwig Koerte know ahead of time so
that proper arrangements may be made. May GOD continue to bless and guide all
of us as we continue the work of the Church in building up the Body of Christ
here at St. Vladimir.Thank You!
3.ADDRESS OF MR.
NICHOLAS PAPAHARALAMBOS (Mat. Fran’s brother)
Some parishioners have asked from Fr. Jason’s Uncle’s address
to send him a card.If you would
like to send a card to Father’s Uncle, please see the address below.He would love to hear from youJ
By the Grace of God and through all of your prayers, he is
coming along slowly but coming along through his therapy and other
activities.We thank you for your
continued love, prayers, and support, thoughts, and cards for Father’s Uncle.
Mr. Nicholas Papaharalambos
Old Orchard Health Care Center
4100 Freemansburg Avenue, Room 139
Easton, PA 15845
4.EASTER CANDY SALES
Once again, the members of the Senior ‘R’ Club will be
selling Easter Candy as a fundraiser for the Church.If anyone would like to purchase this delicious candy,
please see any member of the Senior ‘R’ Club who would be happy to take your
order!!If anyone has any
questions, please see Paul Worobei and he will be able to help you.The sale will be on-going from now
until Pascha!
Let us help support the Senior ‘R’ Club by enjoying some
sweets (after Pascha).
**ST. VLADIMIR
EDUCATION CORNER**
As we continue with our spiritual journey, it is very
important that we feed and nourish our souls with the food that God provides
for us through the Divine Services of the Church, through The Holy Icons,
through Holy Scripture, through the Lives of Saints, through prayer, fasting,
almsgiving, and through living and proclaiming Christ to all.
With this in mind, each week we will have an article in the
weekly bulletin about a specific topic that has been asked about or brought up
by our parishioners.These
articles will be under the section:
“ST. VLADIMIR
EDUCATION CORNER”!
If you would like to have learn information about any aspect
of The Orthodox Faith, please let Father know and he will research and provide
the information for you and for everyone.Also, you may put your thoughts or questions in the Box in the Daria
Hall marked: ‘QUESTIONS FOR FATHER JASON’!!
This is indeed a way that we can
and will grow together in faith and in love as we all strive to grow
spiritually by continually feeding our souls. The Second Section: BIBLE and
CHURCH HISTORY!
THE HOLY BIBLE: PRIESTHOOD
The God of the Old Testament was the Holy God. The word holy means separate, different, unlike anything else
that exists. The Holy God of the Old Testament revealed Himself to His chosen
people who were able to behold His glory. The glory of the Lord was a special divine manifestation of
the Person and Presence of God. It consisted in the vision of light, majesty
and beauty and was accompanied by the voice of the Lord and His holy angels. It
created in the persons who observed it overwhelming feelings of fear and
fascination, as well as profound convictions of peace, well-being, and joy.
In this way did Moses experience the Holy God in His divine glory on Horeb, the
mountain of God., before the passover, and in the wilderness after the exodus
from Egypt.
Other select persons of the Old Testament also experienced
the presence of divine holiness and the glory of God. Abraham, Isaac, Jacob,
Elijah, and Ezekiel had such experiences, as did Isaiah whose classic vision
has become a standard part of the Church's liturgical prayer. The psalms also
sing of the holiness of God and proclaim that all creation speaks of God's
glory (see Ps 8, 19, 93, 104, 148, et. al.).
The main teaching of the Old Testament and the foundation of all of its life
was that God's people should share in His holiness. This was the purpose of the
entire Law of Moses in its commandments of morality and worship.
The people were to be holy and to gain the wisdom and
righteousness of God through their service and worship of Him. All of the
so-called Wisdom writings of the Old Testament, and all of the teachings of the
prophets and psalms are centered around this same fundamental fact: God's
people should acquire and express the holiness, wisdom, glory, and
righteousness of God Himself. This, and nothing else is the meaning and purpose
of man's life as created and guided by God.
The ultimate perfection of God's purpose for man is fulfilled in Christ. He
alone is the fulfillment of the law and the prophets. He alone is the
"Holy One of God" (Mk 1:24, Lk 1:35, 4:34). He alone is perfectly
righteous and wholly without sin. Thus, St Peter speaks of Jesus to the people
after the event of Pentecost.
The apostle Paul concurs with the teaching of Peter by
referring to Christ not merely as holy, righteous and wise, but as Himself the
very holiness, righteousness and wisdom of God Himself in human flesh.
The glory of God is revealed in the person of Christ. This
is the consistent witness of the apostles who beheld the "Kingdom of God
come with power" on the mountain of the Transfiguration .
THE FIRST
SUNDAY OF GREAT LENT:
SUNDAY OF
ORTHODOXY
THE
RESTORATION OF HOLY ICONS
Commemorated on February
21
Each of the
Sundays of Great Lent has its own special theme. The first Sunday is called the
Feast of the Triumph of Orthodoxy. It is a historical
feast commemorating the return of the icons to the churches in the year 843
after the heresy of iconoclasm was overcome. The spiritual theme of the day is
first of all the victory of the True Faith. "This is the victory that
overcomes the world, our faith" (1 Jn 5:4).
Secondly, the icons of the saints bear witness that man, "created in the
image and likeness of God" (Gen 1:26), becomes
holy and godlike through the purification of himself as God's living image.
The Seventh Ecumenical Council.
The Seventh Ecumenical Council was convened in 787 A.D., in the city of
Nicea, under the Empress Irene, widow of the Emperor Leo IV, and was composed
of 367 fathers.
The Council was convened against the iconoclastic heresy, which had been
raging for sixty years before the Council, under the Greek Emperor Leo III,
who, wishing to convert the Mohammedans to Christianity, considered it
necessary to do away with the veneration of icons. This heresy continued under his
son, Constantine V Copronymus, and his grandson, Leo IV.
The Council condemned and repudiated the iconoclastic heresy and determined
to provide and to put in the holy churches, together with the likeness of the
honored and Life-giving Cross of the Lord, holy icons, to honor and render
homage to them, elevating the soul and heart to the Lord God, the Mother of God
and the Saints, who are represented in these icons. After the Seventh
Ecumenical Council, persecution of the holy icons arose anew under the Emperors
Leo V, of Armenian origin, Michael II, and Theophilus, and for twenty-five
years disturbed the Church.
Veneration of the holy icons was finally restored and affirmed by the local
synod of Constantinople in 843 A.D., under the Empress Theodora.
At this council, in thanksgiving to the Lord God for having given the Church
victory over the iconoclasts and all heretics, the celebration of the Triumph
of Orthodoxy was established on the first Sunday of Great Lent, which is
celebrated by the Orthodox Church throughout the world.
IMPORTANT DATES TO REMEMBER
FEBRUARY 2010
SUNDAY
FEBRUARY 21, 2010 {Sunday of Orthodoxy}
Panahyda for Departed Members
of the Kusnirik Family
Senior “R” Club Meeting during
Coffee Hour
Easter Bake Sale Meeting
following Senior “R” Club Meeting
Sunday of Orthodoxy Vespers
(Christ the Savior Church
Paramus, NJ) – 4:00 PM
Second Week of Great Lent {February
22-28}
Monday, February 226:30
P.M.Little Compline
7:00
P.M.Parish Council Meeting
Wednesday, February 245:00
P.M.Confession
6:30 P.M.Presanctified Liturgy
(Pot-Luck Lenten Meal following Liturgy in Daria Hall)
Thursday, February 259:30
A.M.Adult Education and
Bible Study Class
Friday, February 268:30 A.M.Confession
9:30 A.M.Presanctified Liturgy
5:30 P.M.Confession
7:00 P.M.Matins for Memorial Saturday
8:00 P.M.Adult Education and Bible Study Class
Saturday, February 27SECOND SATURDAY OF GREAT
LENT – MEMORIAL SATURDAY
9:30 A.M.Divine Liturgy
3:00 P.M.Confession
4:30 P.M.Great
Vespers – Confession following Vespers
Sunday, February 28 SECOND SUNDAY OF GREAT LENT – ST. GREGORY PALAMAS9:00 A.M.Church
School
9:40 A.M.The Hours
10:00 A.M.Divine Liturgy of St.
Basil the Great
4:00 P.M.Sunday
of Orthodoxy Vespers – Holy Trinity Church (Rahway, NJ)
The Synodikon of the Seventh
Ecumenical Council{Proclaimed on Sunday of Orthodoxy}
As the Prophets beheld,
As the Apostles taught,
As the Church received,
As the Teachers dogmatized,
As the Universe agreed,
As Grace illumined,
As the Truth revealed,
As falsehood passed away,
As Wisdom presented,
As Christ awarded,
Thus we declare,
Thus we assert,
Thus we proclaim Christ our true God
and honor His saints,
In words,
In writings,
In thoughts,
In sacrifices,
In churches,
In holy icons.
On the one hand, worshipping and reverencing Christ as God and Lord.
And on the other hand, honoring and venerating His Saints as true servants of
the same Lord.
This is the Faith of the Apostles.
This is the Faith of the Fathers.
This is the Faith of the Orthodox.
This is the Faith which has established the Universe.
THE SPECIAL
MONTHLY CHARITY COLLECTION
SPECIAL COLLECTION FOR THE MONTH OF FEBRUARY
‘Bringing Christ to
all’
The
Collection for the Month of FEBRUARY will be for
THE
ARCHPRIEST EUGENE VANSUCH IMPROVEMENT FUND
Here at St. Vladimir Orthodox Church, we are always looking
for ways to grow our parish but spiritually and physically.As we have already seen, over the past
year, our parish has grown in both aspects: spiritually with more services
being offered and our parishioners taking a more active role in the life of the
parish both spiritually and liturgically and physically with two (2) families
joining our parish along with some individuals joining our parish as well.This, my dear brothers and sisters in
Christ, is Growth!
However, we do some parishioners who would love to come to
pray and attend services in our beautiful church but unfortunately they are
unable to because there is no accessibility into the church.This is a situation that has been
passed around for years.When the
ever-memorable Archpriest Eugene Vansuch, of blessed memory, was the parish
priest here, he mentioned that handicap accessibility must be a priority for
the entire parish to undertake so that the church can be accessible to ALL!
With that in mind, a Handicap Accessibility Committee has been
formulated under the lay leadership of Mr. Ray George.The committee has been working very
hard in gathering information from various sources and architects to see what
would be the best possible solution for us here at St. Vladimir’s. This is something that will be
accomplished but we need everyone’s help and assistance.We must continue to love one
another!We must continue to pray
for one another! We must continue to respect and care for one another!We must minister to everyone!We must always remember, St. Vladimir
Orthodox Church belongs to God, we are just the caretakers.Also, a church is a hospital for
sinners and not a museum of saints!Therefore we must do our best to make it easily accessible for everyone.
With that in mind, my dear brothers and sisters in Christ, a Fund has
been established to help collect resources to make this dream a reality!We already have $2000 in there…we have
a long way to go.
Please take a moment to reflect upon what God has given you,
and to discern how you might be able to return to God a portion of the
blessings you have received.
For more
information about the Handicap Accessibility Project, you may see or contact
Fr. Jason, Ray George or any member of the Handicap Accessibility Committee and
they will be able to provide information for you.
This collection will take place NEXT SUNDAY!!May
GOD continue to bless and guide you!
Sunday of Orthodoxy Can There Any Good Thing Come Out of Nazareth?
John 1: 43-51
From The
Explanation of the Gospel of St. Matthew
by Blessed
Theophylact, Archbishop of Ochrid and Bulgaria
43-45. The day following Jesus would go forth into
Galilee, and findeth Philip, and saith unto him, Follow me. Now Philip was of
Bethsaida, the city of Andrew and Peter. Philip findeth Nathanael, and saith
unto him, We have found Him, of Whom Moses in the law, and the prophets, did
write, Jesus of Nazareth, the son of Joseph.
Andrew,
by listening to the Forerunner, and Peter, by listening to Andrew, both
followed Christ. But it appears that Philip, without the prompting of another,
obeyed Jesus at once when He said to him, Follow me.
How was he convinced so instantaneously? It appears, first of all, that the
voice of the Lord stung his soul with love. The sound of the Lord’s voice was
not like that of any other; for those who were worthy, it immediately kindled
within them a burning love for Him. As Cleopas and the other disciple on the
road to Emmaus said, Did not our heart burn within us,
while He talked with us by the way? [Lk. 24:32] Furthermore, Philip had
pondered earnestly within his heart, and continuously studied the books of
Moses, and was always waiting for the coming of the Christ; therefore, as soon
as he saw Him, he was convinced. This is why he said, We
have found … Jesus, which shows that he had always been seeking Him.
Perhaps he had learned something about Christ from Andrew and Peter. Because
they were of the same city, it is likely that they had talked together and
discussed the Lord. The Evangelist seems to imply this when He says, Now Philip was of … the city of Andrew and John. This was
a very small city, more like a village. Therefore, we should marvel at Christ’s
power, that from such insignificant places He chose His pre-eminent disciples.
Philip does not keep this good thing to himself, but shares it with Nathanael.
Because Nathanael was a diligent student of the law and knew it thoroughly,
Philip refers him to the law and the prophets. Philip calls the Lord the son of Joseph, because they thought He was his child.
And he names Him of Nazareth, although He was,
properly speaking, of Bethlehem. He was born in Bethlehem and raised in
Nazareth. Because the manner of His birth was hidden from most, while His
upbringing was apparent, they called Him Jesus of
Nazareth.
46-48. And Nathanael said unto him, Can there any good
thing come out of Nazareth? Philip saith unto him, Come and see. Jesus saw
Nathanael coming to Him, and saith of him, Behold an Israelite indeed, in whom
is no guile! Nathanael saith unto Him, Whence knowest Thou me? Jesus answered
and said unto him, Before Philip called thee, when thou wast under the fig
tree, I saw thee.
Philip
had said that Christ was from Nazareth. But Nathanael, astute in the law, knew
from the Scriptures that the Messiah should come from Bethlehem. This is why he
said, Can there any good thing come out of Nazareth?
Philip answered, Come and see, knowing that once he
tasted Christ’s words, he would never leave Him. Christ commends Nathanael for
being a true Israelite, who said nothing either to curry favor or to cause
enmity. Nathanael’s words stemmed not from disbelief, but from a discerning
mind well-versed in the law, which knew that the Christ would come from
Bethlehem and not from Nazareth. How then does Nathanael respond to the Lord?
Does he become conceited from these words of praise? Not in the least.
Persisting in his desire to establish clearly and certainly the identity of
this Man, he asks, Whence knowest Thou me? Then the
Lord reveals His very divinity by speaking of things which no one could have known
except Nathanael and Philip, because they had spoken and acted alone. Although
He was not present, Christ knew all that had taken place when Philip spoke with
Nathanael. This is why is He says, when thou wast under
the fig tree. Before Philip drew near, the Lord spoke these words
concerning Nathanael, lest anyone should suspect that Philip had told Him of
the fig tree and his conversation with Nathanael. At once Nathanael understood
Who the Lord was, and confessed Him to be the Son of God.
Hear what he says:
49-51. Nathanael answered and saith unto Him, Rabbi, Thou
art the Son of God; Thou art the King of Israel. Jesus answered and said unto
him, Because I said unto thee, I saw thee under the fig tree, believest thou?
Thou shalt see greater things than these. And He saith unto him, Verily,
verily, I say unto you, Hereafter ye shall see heaven open, and the angels of
God ascending and descending upon the Son of Man.
Prophecy
has great power, even greater than miracles, to move a man to believe. The
demons are able to simulate miracles and appear to do them. But no one can have
clear foreknowledge of future events, and predict them accurately, not even an
angel, and even less so, the demons. Therefore the Lord drew Nathanael to
Himself by telling him the place where he had been standing, and that Philip
had called to him, and that he was a true Israelite. When he heard these things
Nathanael sensed the greatness of the Lord, as much as he was able to at that
time, and confessed Him to be the Son of God. Yet his confession was not the
same as Peter’s. [See Mt. 16:16-18.] Peter confessed Him to be the Son of God,
that is, true God. Therefore the Lord blessed Peter, and entrusted the Church
to him. But Nathanael confesses Him to be merely a man Who by grace and His own
virtue has been adopted as a son of God. This is made clear by what he says
next, Thou art the King of Israel. Do you see?
Nathanael has not yet attained to the perfect knowledge of the true divinity of
the Only-begotten. He believes in Him as a man beloved by God, and as the King
of Israel. If he had confessed Him to be truly God, he would not have called
Him the King of Israel, but the King of all. Therefore the Lord does not bless
him, as He did Peter, but corrects him, and leads his thoughts upwards to
comprehend something of His divinity. Ye shall see,
He says, the angels of God ascending and descending upon
the Son of Man. He is saying, "Do not understand Me to be merely a
man, but rather the Master of the angels." He Whom the angels serve cannot
be merely a man, but only true God. All these things did, in fact, take place
at His Crucifixion and Ascension. As the time of His Passion approached, an
angel from heaven strengthened Him; at His Tomb there was an angel, and again
at His Ascension, as Luke relates. [See Acts 1:10-11.] Some have understood the
fig tree to represent the law. Like the fig, the law contains sweetness, but it
is hard to get at, covered over, as with leaves, by the harshness of the legal
observations and the difficulty of the commandments. They say, then, that the
Lord saw Nathanael, that is, looked down graciously
upon him, and knew his thoughts, while he was still under the law. Consider
this interpretation as well, O reader, if you find it pleasing: the Lord saw
Nathanael under the fig tree, that is, under the
law, or, within the law, searching out its depths. If he had not been searching
out the depth of the law, the Lord would not have seen him. Know this as well,
that Galilee means "rolling down." The
Lord, then, went forth to that place in this world which is sunk low, that is
to say, to our human nature. And while we were still under the fig tree, under
the sway of sweet sin, which is mixed with much bitterness on account of the
regret and the punishments which follow, the Lover of man saw us, and chose
those who confess Him to be the Son of God and the King of each one who sees
God (for Israel means "seeing God").
Indeed, if we persevere with zeal, He will count us worthy to see greater
things than these. We shall behold angels ascending to the height of divine
knowledge of Him, and descending again, because they cannot know His unknowable
essence. In another sense, a man ascends when he immerses himself in the study
of the divinity of the Only-begotten, and he descends when he delights in the
contemplation of His Incarnation and descent into hades.
A NOTE ON ORTHODOX
WORSHIP
The
Orthodox Church invites everyone to come and participate in the Divine
Services.
The
Orthodox Church does not practice open communion but invites everyone to come
and participate in the Divine Liturgy. Hence, only those Orthodox who have
properly prepared themselves through prayer, fasting, and absolution/confession
can come to receive Holy Communion.
============================
CONFESSIONS WILL
BE HEARD BEFORE AND AFTER
EVERY SERVICE OR
BY APPOINTMENT! PLEASE CONTACT FR. JASON.
IF ANYONE WOULD LIKE TO SCHEDULE A PANAHYDA, BAPTISM,
CHRISMATION, WEDDING,
OR WOULD LIKE TO HAVE USE OF THE CHURCH or
DARIA HALL OR IF THERE IS AN EMERGENCY OR
IF SOMEONE IS TAKEN TO THE HOSPITAL OR
NURSING HOME.IF YOU WOULD LIKE TO
SPONSOR THE BULLETIN OR PROVIDE FLOWERS FOR THE CHURCH, PLEASE SEE OR CONTACT
FR. JASON
AT THE CHURCH
OFFICE/RECTORY – (609) 393-1234. THANK YOU!
SUNDAY OF THE LAST JUDGMENT — Tone 2. St. Parthenius, Bishop of
Lampsacus on the Hellespont (4th c.). Ven. Luke of Hellas (ca. 946).
The 1,003 Martyrs of Nicomedia (303). New Hieromartyrs Vladimir, Metropolitan
of Kiev and Galich (1918) and Peter, Archbishop of Vorónezh (1929); Vasily
(Basil), Bishop of Priluk (Vologdá—1930); Presbyter Stephan and Martyr Boris
(1938)—Jan 25th O.S.)
We
welcome all to the Divine Liturgy this morning, especially those who are
visiting with us at St. Vladimir Orthodox Church. Everyone is invited to Daria
Hall following the Divine Liturgy for Christian Fellowship. It is our prayer
that your experience this morning was spiritually uplifting and you will return
very soon to pray with our parish family.
May the Lord bless you with many years of good health and happiness.
SUNDAY FEBRUARY
7, 2010{Sunday of The
Last Judgment}
THE HOURS – 9:40 AMDIVINE LITURGY – 10:00 AM
MONDAY FEBRUARY 8, 2010
CHOIR REHEARSAL – 7:30
PM
TUESDAY
FEBRUARY 9, 2010
Fr. Jason will be away all day attending the NJ Deanery
Meeting!
LITTLE COMPLINE – 7:00
PMADULT EDUCATION – 7:30 to 9:00 PM
THURSDAY FEBRUARY 11, 2010
AKATHIST TO OUR LORD – 9:30
AMADULT EDUCATION – 10:00 to 11:30 AM
SATURDAY FEBRUARY 13, 2010
GREAT VESPERS – 4:30 PMFollowed by Absolution and Confession
Parish Lenten Pot-Luck
Dinner in Daria Hall following Vespers
SUNDAY FEBRUARY
14, 2010{Cheesefare
Sunday}
CHURCH SCHOOL – 9:00 AM
THE HOURS – 9:40 AMDIVINE LITURGY – 10:00 AM
Installation of Parish Council Officers!
Fellowship following Liturgy in
Daria Hall!
Sr. “R” Club Meeting during
Coffee Hour
Baptism of Tamsin Ksenia
Kavchok – 1:00 PM
FORGIVENESS VESPERS with
RITE OF FORGIVENESS: 5:00 PM
* * * * * PRAYERFUL
REMEMBRANCE * * * * *
Please continue to
remember in our daily prayers:
For the continued good health of Thy Servants:
All of our beloved parishioners and family members who are
in hospitals, nursing homes, or homebound.
Those who are celebrating their birthdays/anniversaries
this week
Andrew(Webb)
Nadja (Nowicki)
Catarina (Kasmer)
Ivan (Moroz)
Metropolitan THEODOSIUS
Metropolitan HERMAN
Bishop NIKOLAI
Archpriest Vincent (Sevarino)
Archpriest Joseph (Chupek)
Archpiest Herman (Schick)
Archpriest John (Perich)
Archpriest John (Chupek)
Archpriest Stephen and
Prifteresha Margot (Siniari) and their family
Archpriest
Paul and Matushka Mary Shafran
Archpriest
Daniel and Matushka Tamara Skvir
Prdn. Michael and Mat. Leslie, Elizabeth Sochka
Archpriest William (Dubovick)
Archpriest Sergei (Glagolev)
Ivan and Marina and their family
Robert and Elizabeth and their family
Mat. Paraskeva
Mat. Barbara (Kucynda)
Edwina
Maxim
Rida {Davis}
Harry
Dorothy
David
Dolores Gavin
Mary
Stephanie
Svetlana
Helena
Darice
Steven
James
Margaret
Jack
Eileen (Yadlosky)
Catherine
John
Ann
Paul
Robert
Mary
Jamie {Glatt}
Nadia
Arleene (Cancer)niece of Martha Lutz
Mary
Irene
Alexandra (Keysock)
Charlotte (Aunt of Melody Stavisky)
Asfeha (Manna – brother-in-law of Awet)
Inna
Nicholas
Mary {Lorchak}
Olga (Toth)
Nicholas
Peter
Zera {Kiristos Manna}
John (Anne Cheslock’s mechanic)
George
Pauline
Robert (Husband of Joyce Beer)
Newborn twins Theresa and Phillip and Cristie (Pat
Webb’s cousin)
Elizabeth
Olga
John {Stefero}
Martha
Gwenn
Robert
Brianna
Ann {Walczak}
Robert
Gail
Lydia (Loginow)
Eve
Kevin
Olga (Klukowska)
Gerald
Sheri
Tyler (Connelly)- leukemia:(Nephew of Joyce Beer)
Xenia
James (Seifert)
Marie Chegnon (Mary Demeo’s daughter)
Shannon (Dumas)
and the child to be born of her
Kenneth, Justin, Craig, Peter,
Nadine, Don, Robert, and Latoya Lynne and those serving in the Armed Forces in
Iraq, Afghanistan, and throughout the world.
MANY YEARS!МНОГАЯЛЕТА!
For the repose of the souls of Thy Servants who have
departed this life:
All of those parishioners and pastors of This Holy House who
have departed this life.Especially for Thy Servants:
Archpriest Eugene Vansuch
Reader Michael Brusko (family
friend of Fr. Jason/Mat. Katia)
MEMORY
ETERNAL!ВЕЧНАЯПАМЯТЬ!
HYMNS FOR THE DIVINE LITURGY
Troparionfor Resurrection – Tone 2
When Thou didst descend to death, O Life Immortal,
Thou didst destroy hell with the splendor of Thy Godhead. And when
from the depths Thou didst raise the dead, all the powers of heaven
cried out:// “O Giver of life, Christ our God, glory to Thee!”
Troparionfor Feast of the Meeting of Our Lord —
Tone 1
Rejoice, O Virgin Theotokos, full of grace! From you shone
the Sun of Righteousness, Christ our God. Enlightening those who sat in
darkness! Rejoice, and be glad, O righteous elder; You accepted in your arms the
Redeemer of our souls, Who grants us the Resurrection.
Troparionfor St. Vladimir — Tone 4
Holy Prince
Vladimir, you were like a merchant in search of fine pearls. By sending
servants to Constantinople for the Orthodox Faith, you found Christ, the
priceless pearl. He appointed you to be another Paul, washing away in baptism
your physical and spiritual blindness. We celebrate your memory, asking you to
pray for all Orthodox Christians and for us, your spiritual children.
Glory to the Father, and to the
Son, and to the Holy Spirit.
Kontakionfor Sunday of Last Judgment — Tone 1
When You, O God, shall come to earth with glory, all things
shall tremble and the river of fire shall flow before Your judgment seat;the books shall be opened and the
hidden things disclosed! Then deliver me from the unquenchable fire, and make
me worthy to stand at Your right hand, righteous Judge!
Now and ever and unto ages of
ages. Amen.
Kontakionfor Feast of the Meeting of Our Lord —
Tone 1
By Your nativity, You did sanctify the Virgin's womb, And did bless Simeon's hands, O Christ God. Now You have come and saved us through love. Grant peace to all Orthodox Christians, O only Lover of man!
PROKEIMENON{Tone 2}
The Lord is my strength and my song! He has become my
salvation!
v.
The Lord has chasten me sorely, but He has
not given me over unto death!
ALLELUIA VERSES
May the Lord hear thee in the day of trouble! May the Name
of the God of Jacob protect Thee!
Save the King, O Lord, and hear us on the day we call on
Thee!
THE HYMN TO THE THEOTOKOS
It
is truly meet to bless You, O Theotokos, ever blessed and most pure and the
Mother of our God.More honorable
than the Cherubim and more glorious beyond compare than the Seraphim.Without defilement, You gave birth to
God the Word, true Theotokos, we magnify You!
COMMUNION HYMN
Praise the Lord
from the heavens, praise Him in the highest!
1. The FEBRUARY Issue of the Enlightener and FEBRUARY Monthly Calendars
and 2010 Home Blessing Schdules are located on the table in back of church and
Daria Hall.
2. On-Going Collections: Dress for Success and St. Vladimir
Non-Perishable Food Bank/Paper Goods and other collections.
3. TRAINED CPR/FIRST AIDE: Please see Darice Keyes!As well as on-going collection for
Emergency Water Supply. Please bring your water bottles to church and place
them in the Container in the Church Basement!
5. Please refer to the Table near the Candle Desk for
more information about upcoming events within the life of our church, the
diocese, and many other events
++++++++++++
*Please refer
to the Weekly Bulletin and Church Website for any changes to the calendar*
+++++++++++++++++++++++
THE CONSECRATION OF
BISHOP-ELECT ARCHPRIEST MICHAEL DAHULICH With the blessing of His Beatitude,
Metropolitan JONAH, Archbishop of Washington and Locum tenens of the Diocese of
New York and New Jersey, and in conjunction with the consecration of
Bishop-Elect, Michael Dahulich, the following schedule is prepared:
Friday, May 7, 2010 Great Vespers for the Feast of the Holy
Apostle John the Theologian, 7 p. m. Saints Peter and Paul Orthodox Church, 109
Grand Street, Jersey City, NJ 07302
Saturday, May 8, 2010 The Profession of Faith by Bishop-elect,
Archimandrite Michael (Dahulich) 9:00 a. m. The Hierarchical Divine Liturgy celebrated by
His Beatitude, Metropolitan JONAH and the Holy Synod of Bishops
Banquet at the Casino-in-the-Park
Restaurant, Jersey City, 1 to 5 p. m. Banquet $75 per person. Children (8 &
under) $25. The banquet seating reservation form is to be submitted by March
31, 2010. Seating is reserved in tables of eight according to order in which
responses are received.
Sunday, May 9, 2010 The Hierarchical Divine Liturgy celebrated by
His Beatitude, Metropolitan JONAH and the Holy Synod of Bishops and
Enthronement, 9:30 a. m. Holy Virgin Protection Cathedral, 59 East
Second Street, New York, NY. 10003 Reception in Cathedral Auditorium
Motel accommodations are available at the
DOUBLE TREE - JERSEY CITY, which is five blocks north of the church. To access
online reservations, please go to: www.jerseycity.doubletree.com. At the site, enter the dates of travel and go to next
screen. On this screen enter the Group/Convention Code SPP. Press the continue
button and the rates will be displayed. Registration by April 16, 2010 will
guarantee the daily rate of $109 plus tax, Friday May 7 – Sunday, May 9, 2010.
If you prefer to make reservations via telephone, call 1-(800) 222-TREE.
Parking is $20 daily. The reservation cut-off date is April 16, 2010.
Parking for the services at Saints Peter and
Paul Church is available at Little Man Parking (Gotham Garage), 129 Montgomery
Street, which is three short blocks from the church. There is also street
parking. The municipal parking limitations will be suspended in the area. On
Sunday there is street and garage parking for the service at Holy Virgin
Protection Cathedral.
EPISTLE LESSON FOR
TODAY
1
CORINTHIANS 8:8-9:2
BRETHREN:
But food does not commend us to God; for neither if we eat
are we the better, nor if we do not eat are we the worse. But beware lest
somehow this liberty of yours become a stumbling block to those who are weak.
For if anyone sees you who have knowledge eating in an idol’s temple, will not
the conscience of him who is weak be emboldened to eat those things offered to
idols?And because of your
knowledge shall the weak brother perish, for whom Christ died?But when you thus sin against the
brethren, and wound their weak conscience, you sin against Christ.
Therefore, if food makes my brother stumble, I will never
again eat meat, lest I make my brother stumble. Am I not an apostle? Am I not
free? Have I not seen Jesus Christ our Lord? Are you not my work in the Lord?
If I am not an apostle to others, yet doubtless I am to you. For you are the
seal of my apostleship in the Lord.
GOSPEL LESSON FOR TODAY
MATTHEW 25:31-46 {SUNDAY OF THE LAST JUDGMENT}
Let us Attend!
“When the
Son of Man comes in His glory, and all the holyangels with Him,
then He will sit on the throne of His glory. All the nations will be gathered
before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. And He will set the sheep on His
right hand, but the goats on the left. Then the King will say to those on His
right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for
you from the foundation of the world: for I was hungry and you gave Me food; I was
thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I
was in prison and you came to Me.’
“Then the righteous will answer Him,
saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to
You?’ And the King will answer and say to them, ‘Assuredly, I say to you,
inasmuch as you did it to one of the
least of these My brethren, you did it
to Me.’
“Then He will also say to those on the left hand, ‘Depart
from Me, you cursed, into the everlasting fire prepared for the devil and his
angels: for I was hungry and you gave Me no food; I was thirsty and you gave Me
no drink; I was a stranger and you did not take Me in, naked and you did not
clothe Me, sick and in prison and you did not visit Me.’
“Then
they also will answer Him, saying, ‘Lord, when did we see You hungry or thirsty
or a stranger or naked or sick or in prison, and did not minister to You?’ Then
He will answer them, saying, ‘Assuredly, I say to you, inasmuch as you did not
do it to one of the least of these, you
did not do it to Me.’ And these will go
away into everlasting punishment, but the righteous into eternal life.”
Greetings to all of you
on this Sunday of the Last Judgment.I trust and pray that all of you are doing well.
I just wanted to take
this opportunity to express my sincere and heartfelt thanks and appreciation to
all of you for your love, thoughts, concern, support, phone calls, emails, and
prayers during my recent illness.The flu really takes a lot out of you.You know how much I love to serve the services and how much
I enjoy being in church and seeing all of you, my dear spiritual children and
parish family, but I physically just could not serve last week. I appreciate
your understanding.
I am blessed to have such a
wonderful loving parish family. Please know how much Matushka and I love all of
you and how blessed we are to have you in our life.
Please be assured of my continued love, support,
guidance, and prayers for all of you and your families.
May GOD continue to bless and guide all of you
with many more blessed years of good health and happiness.
Once again, Thank You!
With Love in Christ,
Fr. Jason
A Friendly
Reminder about the Mural Project
Anyone
who purchased a mural block should remember to pay their
25%
obligation for this year ASAP! As we can see, the Mural is coming along so
beautifully.We thank Anne
Cheslock for her tireless efforts in painting the Mural and for preparing it
for everyone to take part in this Parish Community Project headed by the Senior
“R” Club.If you have not
purchased a mural block, you still can!! There are plenty of blocks open that
still need to be purchased.Let us
come together as a parish family and support this wonderful project. Fore more
information, please see Paul, Anne, Darice, or Nina. Also, a letter will be
going out to all parishioners within the near future. Thank you for your
continued support! May GOD continue to bless and guide all of you and your
families!
FIRE
EVACUATION PLAN
At the
October Meeting of the Parish Council, a discussion was held with regards to
emergency evacuation plans in the event of a fire in the church and/or Daria
Hall.With that in mind, after
much discussion, the Parish Council asked Darice Keyes to work with Fr. Jason
on evacuation plans as well as to compile a list of parishioners who will be
willing to assist with the movement of everyone
out of the
church or Daria Hall in the event of a fire.
This would
allow for a smooth and calmer exit from the church.
If anyone
would like to assist with this, please see or contact Fr. Jason or Darice.
May GOD
continue to bless and guide all of you and your families.
GREAT
LENT BEGINS ON MONDAY FEBRUARY 15
On Monday February 15, The Orthodox Church will begin Her
Lenten Journey towards the Feast of Feasts – Holy Pascha! In order for us to
begin our journey with a clean heart, mind, and soul, The Church prescribes a
beautiful Vespers Services to be celebrated on the Eve of the beginning of
Great Lent.It is called:
FORGIVENESS VESPERS.Here at St.
Vladimir’s on Sunday February 14 at 5:00 PM, we celebrate Forgiveness Vespers.
Let us begin the Fast with Joy as we hear in the Vespers Stikera for Lord I
Call.Let us begin our Lenten
Journey together as a family and as a parish family.We should all make every effort to attend this Vespers Service
and the services of Great Lent so that we can truly be enriched and filled with
God’s Forgiveness and Love as we celebrate The Resurrection of Our Lord on
Pascha!
The house of the Lord was of the same pattern as Moses'
tabernacle. It had the outer court, the inner sanctuary and the most holy place
in which the ark of the covenant was kept. It had the altars for incense,
libations and burnt offerings. It had the lampstands and the table for the
bread of the Presence. It had all of the utensils and vestments necessary for
the service of the Lord (see 1 Kg 6-8).
When Solomon finished building the temple, (+c. 960 BC) he conducted a great celebration of dedication.
Solomon then blessed the people and addressed them
concerning the building of the temple which the Lord promised David that his
son would build. He then offered a long prayer of dedication, asking God to be
with the people and to receive their prayers offered in the temple. Thus, the
temple which Solomon built to the Lord became the sole place for the formal
worship and the priestly sacrifices of the People of God. The temple was destroyed
during the time of Babylonian captivity, and was restored in the time of Ezra
and Nehemiah only to be defiled again by foreign invaders, and finally
destroyed completely by the Romans in the year 70 AD.
It was prophesied in the Old Testament that the time would come when the glory
of the Lord would fill all creation. It was foretold that in the time of the
Messianic King, God would dwell in men as in His holy temple. The ritual
sacrifices of the temple would cease, as the perfect and everlasting covenant
of mercy and peace would be accomplished between God and man (see Isa 55:3,
61:1-11, 66:18-23, Jer 31:31-34. Ezek 34:22-31, 37:24-28).
When Jesus came, the new and everlasting covenant between God and man was
established forever. The temple of God became the body of Christ, which was the
assembly of His people filled with the Holy Spirit of God. Indeed, one of the
accusations against Jesus at the time of His crucifixion was that He said that
He would destroy the temple in Jerusalem. In Christ, the Messiah, human persons
become the temple of the Living God. The deacon Stephen, the first Christian
martyr, bore witness to this and died for his testimony (see Acts 7:44-59). The
apostle Paul also taught this explicitly, as did the apostle Peter.
Jesus Christ is not only the living temple of God -- God Himself in human flesh -- through
whom all men become God's temple in the Holy Spirit; Jesus is also the one
great high priest and the one
perfect sacrificial offering,
Who assumes and fulfills the entire Levitical priesthood of the Old Testament
which was merely a "shadow" of the "reality" to come. Upon
the cross, Jesus sacrificed Himself. He rose from the dead and entered the
sanctuary in heaven. After this, there is no other priesthood and no other sacrifice
well-pleasing to God (see Heb 6-10). In the Church of Christ,
there is only one priesthood and one sacrifice. It is the priesthood of Jesus
and the sacrifice of the Cross. The entire Church of Christ is a "royal
priesthood" (1 Pet 2:4). The
ordained clergy of the Church exists to manifest and realize the unique
priesthood of Jesus in the community which is the "body of Christ"
In the Kingdom of God, Christ, the great High Priest and Lamb will rule. He Who
"was dead and is alive again" (Rev 2:8) will govern all creation which will be the dwelling
place of God. Thus, the Old Testament temple, the priesthood and the sacrifices
are all fulfilled in Christ Who is Himself the Temple and the Priest and the
Sacrificed Lamb of the Kingdom of God which exists for His People whom He has
made "a kingdom, priests to His God and Father" (Rev 1:16,
6:10).
+++++++++++++++++++++++++++++++
** CONGRATULATIONS
TO RON and ALISON KAVCHOK **
We express our
sincere and heartfelt congratulations to
Ron and Alison Kavchok
on the occasion of the baptism into
The Holy Orthodox Faith of their
daughter, Tamsin Ksenia.
May God continue to
bless and guide Ron, Allison, Matthew, and Tamsin Ksenia
with many more
blessed years of good health and happiness!
+++++++++++++++++++++++++++++++
ALSO, ON SUNDAY
FEBRUARY 28 WE WILL SING HAPPY BIRTHDAY AND MANY YEARS TO OUR BELOVED
PARISHIONERS WHO CELEBRATE THEIR BIRTHDAYS IN FEBRUARY:
Andrew Webb (Feb. 6)Ivan Moroz
(Feb. 8)Catarina Kasmer (Feb. 10)
ST. VLADIMIR ORTHODOX CHURCH WEEKLY FINANCIAL REPORT
JANUARY
31, 2010
CANDLES--$100.00
COFFEE HOUR--
COLLECTION PLATE--$67.00
ENVELOPES
Weekly--$877.00
Parish Dues--$145.00
Feast
Day---0-
Holy
Day--$8.00
MISCELLANEOUS--$300.00
DONATION TO CHURCH FOR MURAL PROJECT – $150.00
DONATION TO CHURCH FOR PAYROLL EXPENSE – $50.00
REPAYMENT OF CHANGE TO CHURCH – $100.00
TOTAL INCOME – $1497.00
+++++++++++++++++++++++++++++++++++++++
The
minutes from the Monthly Parish Council Meetings as well as the Financial
Reports are posted on the Bulletin Board in the Church Hall Basement (near the
window).These are posted for the
benefit of the parishioners.
If
you have any questions or concerns, please see Fr. Jason, Tony Kasmer, or any
member of the Parish Council.
Always
remember, EVERYONE is invited and encouraged to come to the monthly meetings of
the Parish Council.
+++++++++++++++++++++++++++++++++++++++
We extend our
heartfelt thanks and sincere appreciation to all of you for your generosity and
prayerful support for St. Vladimir Orthodox Church! May GOD continue to bless
and guide all of you and your families!
NEWS FOR ST. VLADIMIR ORTHODOX CHURCH
1.ANNOUNCEMENTS
IN THE WEEKLY BULLETIN
If
anyone would like to have an announcement or recognition of some sort in the
weekly bulletin or would like to have an announcement made on Sunday Morning,
please get it to Fr. Jason by Thursday afternoon and he will make sure it is placed in
the weekly bulletin.If you have
any questions, please do not hesitate to see or contact Fr. Jason at the
Rectory/Church Office– (609) 393-1234 or on his cell phone (609) 851-3811.You may also contact Father via his
email address: jvansuch@hotmail.com.
Thank You very much for your cooperation!May God continue to bless you and guide you.
2.PARISH COUNCIL NEWS
The
Monthly meetings of the Parish Council will be held on the second Tuesday of
every month at 7:00 PM. The February monthly meeting was held on TUESDAY FEBRUARY
23 at 7:00 pm in the meeting room of the Church Hall following Little Compline
at 6:30. We express our sincere and heartfelt thanks and appreciation to Ludwig
Koerte and to all members of the Parish Council and parishioners who come to
the meetings. We look forward to seeing all of you at these meeting as we
discuss the life of our parish. If anyone would like to discuss something at
the council meeting, please see or contact Fr. Jason and Ludwig Koerte ahead of
time. Also, if any parish council member is unable to attend the Monthly Parish
Council Meeting, kindly let Fr. Jason and Ludwig Koerte know ahead of time so that
proper arrangements may be made. May GOD continue to bless and guide all of us
as we continue the work of the Church in building up the Body of Christ here at
St. Vladimir.Thank You!
3.ADDRESS OF MR.
NICHOLAS PAPAHARALAMBOS (Mat. Fran’s brother)
Some parishioners have asked from Fr. Jason’s Uncle’s address
to send him a card.If you would
like to send a card to Father’s Uncle, please see the address below.He would love to hear from youJ
By the Grace of God and through all of your prayers, he is
coming along slowly but coming along through his therapy and other
activities.We thank you for your
continued love, prayers, and support, thoughts, and cards for Father’s Uncle.
Mr. Nicholas Papaharalambos
Old Orchard Health Care Center
4100 Freemansburg Avenue
Room 139
Easton PA 158045
4.EASTER CANDY SALES
Once again, the members of the Senior ‘R’ Club will be
selling Easter Candy as a fundraiser for the Church.If anyone would like to purchase this delicious candy,
please see any member of the Senior ‘R’ Club who would be happy to take your
order!!If anyone has any
questions, please see Paul Worobei and he will be able to help you.The sale will be on-going from now
until Pascha!
Let us help support the Senior ‘R’
Club by enjoying some sweets (after Pascha).
**ST. VLADIMIR
EDUCATION CORNER**
As we continue with our spiritual journey, it is very
important that we feed and nourish our souls with the food that God provides
for us through the Divine Services of the Church, through The Holy Icons,
through Holy Scripture, through the Lives of Saints, through prayer, fasting,
almsgiving, and through living and proclaiming Christ to all.
With this in mind, each week we will have an article in the
weekly bulletin about a specific topic that has been asked about or brought up
by our parishioners.These
articles will be under the section:
“ST. VLADIMIR
EDUCATION CORNER”!
If you would like to have learn information about any aspect
of The Orthodox Faith, please let Father know and he will research and provide
the information for you and for everyone.Also, you may put your thoughts or questions in the Box in the Daria
Hall marked: ‘QUESTIONS FOR FATHER JASON’!!
This is indeed a way that we can
and will grow together in faith and in love as we all strive to grow
spiritually by continually feeding our souls. The Second Section: BIBLE and
CHURCH HISTORY!
THE HOLY BIBLE: PRIESTHOOD
When speaking of Abraham, we mentioned how Jesus Christ is
the "priest forever according to the order of Melchizedek." As the
"priest for ever," Jesus is also the completion and fulfillment of
the Old Testament priesthood of the Levites.
In the Old Testament, God ordered Moses to build the tabernacle with a
sanctuary for worship and sacrifice.
In the tabernacle there was a sanctuary surrounded by a
court yard. Within the sanctuary was the "most holy place." A special
ark was built to hold the tables of the covenant law surrounded by two
cherubim. The ark was kept in the most holy place. Above the ark of the
covenant was the mercy seat from which Moses would speak to the people (Ex
25:14-22).
In the sanctuary, special tables were placed which held "plates and dishes
for incense" and "flagons and bowls with which to pour
libations." There also was the golden altar upon which the animal
sacrifices were offered.
A lampstand of gold, with "seven lamps for it" which were lighted
with pure olive oil, was placed in the sanctuary. And between the various part
of the tabernacle, curtains were hung. The priests of the tabernacle were to be
the Levites, the men from the tribe of Levi.
God commanded that special vestments be made for the priests
to wear when serving in the sanctuary (Ex 28). He also ordered that special oil be blended for the anointing of all
of the utensils of the tabernacle, as well as for the anointing of the priests.
He also ordered special incense to be made for burning in the holy place.
God also provided a very detailed code concerning worship
and the offering of the various sacrifices. He explained which animals should
be selected and how they should be killed. He told which offerings should be
made on which occasions and for what purposes. He gave instructions about
offerings for peace and for praise, for thanksgiving and mercy, for forgiveness
of sins and reconciliation with God in times of transgression. He also told
which feasts should be observed, when they should be kept and how they should
be celebrated, The books of Exodus, Leviticus, Numbers, and Deuteronomy are
filled with such specific and detailed instructions.
While passing through the desert and into the promised land, the People of God
carried the tabernacle with them. They set it up in each place where they
camped. Finally, after the crossing of the Jordan River and the settlement in
Canaan, the city of Jerusalem was established by David the king. David's son
Solomon was then commanded by God to build the temple in which the worship of
God would take place and the ritual sacrifices would be offered.
THE SUNDAY
OF THE LAST JUDGMENT
Commemorated on February
7
The next Sunday is called Meatfare Sunday since it is officially the last day before Easter
for eating meat. It commemorates Christ's parable of the Last
Judgment (Mt 25:31-46). We
are reminded this day that it is not enough for us to see Jesus, to see
ourselves as we are, and to come home to God as his prodigal sons. We must also
be his sons by following Christ, his only-begotten divine Son, and by seeing
Christ in every man and by serving Christ through them. Our salvation and final
judgment will depend upon our deeds, not merely on our intentions or even on
the mercies of God devoid of our own personal cooperation and obedience.
… for I was hungry and you gave me food, I was thirsty
and you gave me drink, I was a stranger and you took me in, I was naked and you
clothed me, I was sick and in prison and you visited me. For truly I say to
you, if you did it to one of the least of these my brothers, you did it to me
(Mt 25).
We are saved not merely
by prayer and fasting, not by "religious exercises" alone. We are
saved by serving Christ through his people, the goal toward which all piety and
prayer is ultimately directed.
THE SPECIAL
MONTHLY CHARITY COLLECTION
SPECIAL COLLECTION FOR THE MONTH OF
JANUARY
‘Bringing Christ to
all’
The
Collection for the Month of JANUARY will be for
THE
HANDICAP ACCESSIBILITY FUND
Here at St. Vladimir Orthodox Church, we are always looking
for ways to grow our parish but spiritually and physically.As we have already seen, over the past
year, our parish has grown in both aspects: spiritually with more services
being offered and our parishioners taking a more active role in the life of the
parish both spiritually and liturgically and physically with two (2) families
joining our parish along with some individuals joining our parish as well.This, my dear brothers and sisters in
Christ, is Growth!
However, we do some parishioners who would love to come to
pray and attend services in our beautiful church but unfortunately they are
unable to because there is no accessibility into the church.This is a situation that has been
passed around for years.When the
ever-memorable Archpriest Eugene Vansuch, of blessed memory, was the parish
priest here, he mentioned that handicap accessibility must be a priority for
the entire parish to undertake so that the church can be accessible to ALL!
With that in mind, a Handicap Accessibility Committee has been
formulated under the lay leadership of Mr. Ray George.The committee has been working very
hard in gathering information from various sources and architects to see what
would be the best possible solution for us here at St. Vladimir’s.This is something that will be
accomplished but we need everyone’s help and assistance.We must continue to love one another!We must continue to pray for one
another! We must continue to respect and care for one another!We must minister to everyone!We must always remember, St. Vladimir
Orthodox Church belongs to God, we are just the caretakers.Also, a church is a hospital for
sinners and not a museum of saints!Therefore we must do our best to make it easily accessible for everyone.
With that in mind, my dear brothers and sisters in Christ, a Fund has
been established to help collect resources to make this dream a reality!We already have $2000 in there…we have
a long way to go.
Please take a moment to reflect upon what God has given you,
and to discern how you might be able to return to God a portion of the
blessings you have received.
For more
information about the Handicap Accessibility Project, you may see or contact
Fr. Jason, Ray George or any member of the Handicap Accessibility Committee and
they will be able to provide information for you.
This collection will take place TODAY!!May
GOD continue to bless and guide you!
IMPORTANT DATES TO REMEMBER
FEBRUARY 2010
SUNDAY
FEBRUARY 14, 2010 {Cheesefare Sunday}
Senior “R” Club Meeting during
Coffee Hour
Forgiveness Vespers with The Rite
of Forgiveness – 5:00 PM
Baptism of Tamsin Ksenia Kavchok
– 1:00 PM
+++++++++++++++++++++++++++++++
2010
SCHEDULE OF SERVICES FOR GREAT LENT 2010
The Schedule of Services for
Great Lent will be available NEXT SUNDAY!They will be located on the table in the back of church as well as on
the Information Table in Daria Hall.In addition to these copies, schedules will be emailed out to those on
our email list and mailed out to those on our mailing list. If you do not
receive a copy of the schedule, please see Fr. Jason and he will make sure to
get you a copy.
+++++++++++++++++++++++++++++++
As we begin our final
preparations for Great Lent, let us make an every effort to come and
participate more in the Liturgical and Spiritual Life of the parish by coming
to the services offered during the week ….especially during Great Lent!!
“Let
us begin the fast with joy!”
“Have
Mercy on us, O God, have mercy on us!”
++++++++++++++++++++++++++++++
**A
REMINDER**
This
is the last week of preparations before we begin Great Lent!With that in mind, TODAY is the LAST
day we are permitted to eat meat until Holy Pascha.Also, this week is the LAST week we are permitted to eat
milk and dairy products until Holy Pascha!
With
that in mind, when hosting coffee hour we must refrain from using meat and
dairy products
in
our foods and beverages.
If
anyone has any questions about fasting or restrictions when hosting coffee
hour, please see
Fr.
Jason and he will help you and guide you!
COMMENTARY
ON THE GOSPEL OF THE LAST JUDGMENT
Today's Gospel reading is Matthew 25:31-46, the parable of the Last
Judgment. It reminds us that while trusting in Christ's love and mercy, we must
not forget His righteous judgment when He comes again in glory. If our hearts
remain hardened and unrepentant, we should not expect the Lord to overlook our
transgressions simply because He is a good and loving God. Although He does not
desire the death of a sinner, He also expects us to turn from our wickedness
and live (Ezek. 33:11). This same idea is expressed in the prayer read by the
priest after the penitent has confessed his or her sins (Slavic practice).
The time for repentance and forgiveness is now, in the present life. At
the Second Coming, Christ will appear as the righteous Judge, Who will render
to every man according to his deeds" (Rom. 2:6). Then the time for
entreating God's mercy and forgiveness will have passed.
As Father Alexander Schmemann reminds us in his book GREAT LENT (Ch. 1:4),
sin is the absence of love, it is separation and isolation. When Christ comes
to judge the world, His criterion for judgment will be love. Christian love
entails seeing Christ in other people, our family, our friends, and everyone
else we may encounter in our lives. We shall be judged on whether we have
loved, or not loved, our neighbor. We show Christian love when we feed the
hungry, give drink to the thirsty, clothe the naked, visit those who are sick
or in prison. If we did such things for the least of Christ's brethren, then we
also did them for Christ (Mt.25:40). If we did not do such things for the least
of the brethren, neither did we do them for Christ (Mt.25:45).
Today is the last day for eating meat and meat products until Pascha,
though eggs and dairy products are permitted every day during the coming week.
This limited fasting prepares us gradually for the more intense fasting of
Great Lent.
Meatfare Sunday/The Last
Judgment
Matthew
25:31-46
From The
Explanation of the Gospel of St. Matthew
by Blessed
Theophylact, Archbishop of Ochrid and Bulgaria
31-33. When the Son of Man shall come in His glory, and
all the holy angels with Him, then shall He sit upon the throne of His glory:
and before Him shall be gathered all nations: and He shall separate them one
from another, as a shepherd divideth his sheep from the goats: and He shall set
the sheep on His right hand, but the goats on the left.
Since
the first coming of the Lord was not with glory but with dishonor and
indignity, He says, When He shall come in His glory.
For at the second coming He will come with glory, escorted by angels. First He
will divide the saints from the sinners, delivering them from tribulations, and
set them on His right, and then speak to them. He calls the saints sheep on account of their gentleness, and because they
yield fruit and useful things for us, as do sheep, providing wool, which is
divine and spiritual protection, and milk, which is the sustenance that is
needed. The goats are the sinners, for they walk along the precipices and are
unruly and fruitless.
34-40. Then shall the King say unto them on His right
hand, Come, ye blessed of My Father, inherit the kingdom prepared for you from
the foundation of the world: for I was hungry, and ye fed Me: I was thirsty, and
ye gave Me drink: I was a stranger, and ye took Me in: naked, and ye clothed
Me: I was sick, and ye visited Me: I was in prison, and ye came unto Me. Then
shall the righteous answer Him, saying, Lord, when saw we Thee hungry, and fed
thee? or thirsty, and gave Thee drink? When saw we Thee a stranger, and took
Thee in? or naked, and clothed Thee? Or when saw we Thee sick, or in prison,
and came unto Thee? And the King shall answer and say unto them, Verily I say
unto you, Inasmuch as ye have done it unto one of the least of these My
brethren, ye have done it unto Me.
He
does not give honor or punishment until He has first judged. For He loves
mankind and teaches us to do the same as well, not to punish until we have made
a careful examination. In this way those blessed as
they have been accepted by the Father. He considers them to be inheritors of
the kingdom to show that God makes them participants in His own glory as His
sons. For He did not say, "receive", but rather inherit,
as a man would say of his father’s estate. By the least
brethren He means either His own disciples or, simply, all the poor. For
every poor man is Christ’s brother for the very reason that Christ, too, spent
His life in poverty. See also God’s righteousness, how He acclaims the saints;
and see the good disposition of their mind, how they deny, with befitting
modesty, that they have cared for Him. But the Lord accepts as for Himself the
things that were done for the poor.
41-46. Then shall He say also unto them on the left hand,
Depart from Me, ye cursed, into everlasting fire, prepared for the devil and
his angels: for I was hungry, and ye gave Me nothing to eat: I was thirsty, and
ye gave Me no drink: I was a stranger, and ye took Me not in: naked, and ye
clothed Me not: sick, or in prison, and ye visited Me not. Then shall they also
answer Him, saying, Lord, when saw we Thee hungry, or thirsty, or a stranger,
or naked, or sick, or in prison, and did not minister unto Thee? Then shall He
answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of
the least of these, ye did it not to Me. And these shall go away into
everlasting punishment: but the righteous into life eternal.
He sends those on the
left into the fire which had been prepared for the devil. For as the demons are
without compassion and are cruelly and maliciously disposed towards us, it is
fitting that those who are of like mind with them, and who have been cursed by
their own deeds, should merit the same punishment. See that God did not prepare
the fire for men, nor did He make hell for us, but for the devil—I make myself
liable to hell. Tremble, then, O man, and understand from this that these men
were not punished as fornicators, or robbers, or perpetrators of any other
vice, but for not having done good. For indeed, if you consider things well,
the robber is he who has much and does not give alms, even if he does no
obvious injury. For whatever he has in excess of his needs, he has stolen from
those who are in need and who have not received anything from him. For if he
had shared these things with them, they would not be in need. Now that he has
locked these things up and kept them for himself, for this very reason they are
in need. So he who does not give alms is a robber, doing injustice to all those
whom he could have helped but did not, and for this reason he and those like
him shall go away into eternal punishment which never ends; but the righteous
shall enter into eternal life. Just as the saints have unceasing joy, so too
the unjust have unceasing punishment, despite the gibberish of Origen who says
that there is an end to hell and that sinners will not be punished for ever,
but that there will be a time when they enter the place of the righteous
because they have been purified by suffering in hell. (1) Origen is clearly refuted here, both
when the Lord speaks of everlasting punishment, that is, never ending, and when He
likens the righteous to sheep and the sinners to goats. For just as a goat can
never become a sheep, neither can a sinner ever be cleansed and become
righteous after the Judgement. Outer darkness [mentioned in the preceding parable of
the talents] is that which is furthest from the light of God and for that
reason renders the punishment more harsh. There is another reason that could be
mentioned, and that is that the sinner is in darkness even in this life, as he
has fallen away from the Sun of Righteousness, but as there is still hope of
conversion, this is not yet the outer darkness. But when he has died and an examination
has been made of the things he has done, then the outer darkness in its turn
receives him. For there is no longer any hope of conversion, but he undergoes a
complete deprivation of the good things of God. While he is here in this life
he enjoys to some degree the good things of God, I mean, the tangible things of
creation, and he believes that he is in some manner a servant of God, living
out his life in God’s house, which is this creation, being fed by Him and
provided with the necessities of life. But then he will be altogether cut off
from God, having no share at all in the good things of God. This is that
darkness which is called outer by comparison to the darkness here, which is not outer because the sinner is not yet completely
cut off from this time onward. You, then, O reader, flee from this absence of
compassion, and practice almsgiving, both tangible and spiritual. Feed Christ
Who hungers for our salvation. If you give food and drink to him who hungers
and thirsts for teaching, you have given food and drink to Christ. For within
the Christian there is Christ, and faith is nourished and increased by
teaching. If you should see someone who has become a stranger to his heavenly
fatherland, take him in with you. While you yourself are entering into the
heavens, lead him in as well, lest while you preach to others, you yourself be
rejected. If a man should cast off the garment of incorruption which he had at
his baptism, so that he is naked, clothe him; and if one should be infirm in
faith, as Paul says, help him; and visit him who is shut up in the dark prison
of this body and give him counsel which is as a light to him. Perform, then,
all of these six types of love, both bodily and also spiritually, for we
consist of both soul and body, and these acts of love are to be accomplished by
both.
ATTENTION: SIGN-UP SHEETS ON THE TABLE IN THE BACK OF CHURCH
Please take notice of
the many sign-up sheets and information flyers that we have on the table in the
back of church. Among them are the following:
1)The
Sunday School spaghetti dinner on January 31.
2)The
Senior R Club hoagie sale on February 7.
Also
the Sunday School "Tower of Treats" raffle tickets are available for
purchase.
The
raffle will take place on January 31. Please see any member of the PTO!
The
Orthodox Church invites everyone to come and participate in the Divine
Services.
The
Orthodox Church does not practice open communion but invites everyone to come
and participate in the Divine Liturgy. Hence, only those Orthodox who have
properly prepared themselves through prayer, fasting, and absolution/confession
can come to receive Holy Communion.
============================
CONFESSIONS WILL
BE HEARD BEFORE AND AFTER
EVERY SERVICE OR
BY APPOINTMENT! PLEASE CONTACT FR. JASON.
IF ANYONE WOULD LIKE TO SCHEDULE A PANAHYDA, BAPTISM,
CHRISMATION, WEDDING,
OR WOULD LIKE TO HAVE USE OF THE CHURCH
or DARIA HALL OR IF THERE IS AN EMERGENCY OR
IF SOMEONE IS TAKEN TO THE HOSPITAL OR
NURSING HOME.IF YOU WOULD LIKE TO
SPONSOR THE BULLETIN OR PROVIDE FLOWERS FOR THE CHURCH, PLEASE SEE OR CONTACT
FR. JASON
AT THE CHURCH
OFFICE/RECTORY – (609) 393-1234.THANK YOU!
Altar Candles are offered by Amy Stivala and Family in Loving
Memory of Amy’s father, George, on the two-year anniversary of his falling
asleep in the Lord.
Iconostasis Candles are offered by Amy Stivala and Family in Loving
Memory of Amy’s father, George, on the two-year anniversary of his falling
asleep in the Lord.
May GOD continue to
grant rest eternal and blessed repose to Thy Servant of God, George, and may
their memory be eternal!
SUNDAY OF THE PUBLICAN AND THE PHARISEE — Tone 8.
[Beginning of the Lenten Triodion.]. Ven. Xenia of Rome and her two female slaves (5th
c.). St. Gerásim, Bishop of Perm (1441). Martyr John of Kazan’ (1529). Martyrs
Babylas (Vavíla) of Sicily, and his two disciples: Timothy and Agapius (3rd
c.). St. Macedonius, Hermit, of Syria (ca. 420). Translation of the relics of
St. Anastasius the Persian (7th c.). Ven. Dionysius of Olympus (16th
c.). Ven. Philotheus, founder of Philotheou Monastery (Mt. Athos—10th
c.). Bl. Xenia of St. Petersburg
We
welcome all to the Divine Liturgy this morning, especially those who are
visiting with us at St. Vladimir Orthodox Church. Everyone is invited to Daria
Hall following the Divine Liturgy for Christian Fellowship. It is our prayer
that your experience this morning was spiritually uplifting and you will return
very soon to pray with our parish family.
May the Lord bless you with many years of good health and happiness.
SUNDAY
JANAURY 24, 2010{Sunday
of the Publican and Pharisee}
CHURCH SCHOOL – 9:00 AM
HOURS – 9:40 AMDIVINE
LITURGY – 10:00 AM
Fellowship following Liturgy in
Daria Hall!COFFEE HOUR HOST:
Awet Tesfa
MISSION OUTREACH MEETING IN CHURCH BASEMENT following
Coffee Hour!
**As
this is the week following the Publican and the Pharisee, there is a general
dispensation from fasting this week.Meat and Dairy Products may be eaten on Wednesday and Friday**